Youtube daily report Aug 20 2017

Medical Network, For Public Health

Hi, you are listening to audio on mangyte.vn website

Kill dengue fever larvae - Easy and difficult?

To prevent dengue, the recommendations of preventive medicine are "no larvae, no dengue fever".

At present, dengue fever is preparing in the transmission season, mosquito mosquito larvae removal activities must be carried out to bring high efficiency?

To actively prevent dengue fever, local epidemics often need to organize health education and communication to raise awareness of the dangers of dengue.

At the same time, mobilize community participation to detect, remove mosquito larvae and waste materials, using biological agents such as mosquito larvae.

Training should be provided to government leaders, relevant departments, grassroots health networks, health collaborators

Teachers, students in schools who know about dengue fever and specific activities to eliminate mosquito breeding sites.

Prophylactic medicine must actively investigate the identification of mosquito larvae in the locality and develop appropriate treatment measures for each type of mosquito larva.

Organized mosquito larvicidal mosquito-killing activities should be regularly provided to each household through the activities of village health workers, health collaborators

Students and mass organizations such as mosquito larvae, mosquito larvae, watertight containers, waste disposal.

This activity should be done weekly in the area where the outbreak is likely to develop

Try to maintain every two weeks in the peak months of the transmission season, particularly from April to November every year.

Deactivating larvae in water containers to prevent dengue.

In addition, it is possible to actively spray mosquito bites in high risk areas identified as multi-year consecutive cases of disease.

And there are high mosquito activity indexes of 0.5 mosquitoes per household or mosquito bite index (BI) of 30 or more.

In the North alone, mosquito mosquito larvae index of 20 or higher.

The results of the collected activities must be synthesized and reported to the higher level according to regulations.

How do mosquito larvae kill mosquitoes effectively?

Reduced breeding stock of mosquitoes.

Remember, mosquito larvae that transmit hemorrhagic fever, Aedes aegypti and Aedes albopictus, can develop in water containers in and around the home.

Therefore, treating water containers to reduce the mosquito breeding stock is a simple and effective way to prevent mosquitoes from spreading the disease.

Utilize household utensils such as jars, jars, outdoor water tanks, ornamental pots, by using measures to prevent mosquitoes from breeding with tightly covered capsules, and fish larvae.

At the same time overturned appliances used in the family such as bucket, pots, bowls, troughs for poultry.

Eliminate mosquito larvae at ant traps, vases, ornamental pots, refrigerator trays or air conditioners, by pouring oil or salt.

Change water once a week, scrubbing into water containers to kill mosquitoes.

In addition, the collection, destruction of natural or man-made reservoirs such as broken bottles and bottles; Canned goods, broken tires, coconut shells

By putting in bags and moving to a local waste collector or disposing of it by burial.

Natural niches such as tree niches, interstices, bamboo roots should be removed, filled, punctured, or altered so that unused water facilitates reproduction of the mosquito.

Mosquito larvicidal chemicals can be used in stagnant reservoirs such as odor mists, potting plants, or flowerpot.

Communication and community guidance.

This work needs the coordination of local information agencies, including television stations, radio stations, radio stations, newspapers and other media at provincial, district, town and city level. .

For communes, wards and townships; Public meetings on dengue fever prevention in schools, community meetings, use of slogans, picture sheets, guidebooks should be organized.

Carry out health-care worker visits to each household, using a local radio or video projector

By simple information, easy to understand, visual illustrations are easy to remember.

In fact, depending on the subject needs to receive the content needed to disseminate information such as:

The situation of dengue fever in the country, in provinces, districts, towns, cities and communes, wards, towns about the number of people infected and died in recent years.

Symptoms of the disease, the need for timely treatment to reduce mortality.

Identification of life cycle, reproductive and linguistic habitat, mosquito-biting activity of mosquitoes.

Specific, simple measures that every citizen can apply themselves to eliminate mosquito larvae and adult mosquito larvae.

Disseminate regulations on the specific time, date and time of mosquito larvic mosquito larvae fighting in the area.

The advice of the physician.

It is well known that mosquito-borne dengue fever is not yet available for preventive vaccines and specific drugs.

Disease prevention is mainly based on measures that can be implemented in the community, including mosquito larvae removal in the various ways described above.

Although the watchword of the preventive medicine sector is simply "no larvae

There is no dengue fever. "But in order to achieve this effectively, it is not easy without the determination of the individual and the whole of the social community with a high sense of responsibility.

Although not in the growing season, but in the first two months of 2015 in our country according to statistics recorded 5,263 patients with dengue fever

Appears in 38 provinces and cities causing 3 deaths in Dong Thap, Dong Nai and Long An.

Compared with the same period last year, the number of cases increased by more than 27% and death increased by 2 cases.

Therefore, communities in localities should pay attention actively to early implement measures to kill mosquito larva positively

Before the outbreak of the disease caused by adult mosquitoes develop activity with high densities to transmit disease.

Excellent doctor, doctor: NGUYEN VO HINH

The content of this article is coming to an end, you have questions, questions please share the comments below this article.

Please subscribe to the Health Network channel, share this article with your friends and follow up with the next audio.

Hope this article will bring you many useful things.

Wish you always healthy.

For more infomation >> Deactivation of larvae of dengue fever is the most effective way to prevent dengue fever - Duration: 7:31.

-------------------------------------------

#Chelsea transfer news: Torino warn Chelsea they expect Andrea Belotti to stay ... - Duration: 3:27.

Chelsea transfer news: Torino warn Chelsea they expect Andrea Belotti to stay ...

TORINO boss Sinisa Mihajlovic reckons Chelsea target Andrea Belotti will remain with the Italians this summer. It's no secret that Antonio Conte is after more signings after seeing more players leave than arrive at Stamford Bridge.

Torino expect Chelsea target Andrea Belotti to stay put this summer.

The Blues have reportedly failed with a £68m bid for the striker. And with Diego Costa in exile, the Italian is believed to be keen on adding to his formidable frontline which already boasts the likes of Alvaro Morata and Eden Hazard.

Reports this week suggested that Chelsea had made Belotti their top choice after trying for him earlier in the transfer window.

And yesterday it was claimed that Conte failed with a £63million offer for the Italy international, with Torino holding out for his £88m release clause to be paid in full.

That extraordinary price-tag has already warded off a number of Europe's top clubs. And unless any big spenders are prepared to meet it, gaffer Mihajlovic reckons Belotti won't be going anywhere.

He told reporters: "It's not been easy to keep hold of Belotti; not because he didn't want to stay, but because the president received offers – although they were not £88m.

Antonio Conte wants more signings as the end of the transfer window approaches.

Diego Costa is in exile after a fall-out with his boss. "Belotti first struggled a bit and after talking to him he realised that an £88m bid would never come.

"But he did not know whether he would accept (the offer). At this point I would say that he remains and he is happy to stay.

"His teammates love him well and I appreciate him and he knows that. He is our captain and leader. It's also been difficult for the president to keep him and for this I thank him.".

Chelsea have already signed Alvaro Morata for a club-record fee.

Sinisa Mihajlovic believes Belotti is happy to stay despite the interest in him.

For more infomation >> #Chelsea transfer news: Torino warn Chelsea they expect Andrea Belotti to stay ... - Duration: 3:27.

-------------------------------------------

Kích thích cực độ, Theo chân người mẫu thôn quê đi câu cá lóc khủng, rất thú vị và độc đáo - Duration: 11:16.

For more infomation >> Kích thích cực độ, Theo chân người mẫu thôn quê đi câu cá lóc khủng, rất thú vị và độc đáo - Duration: 11:16.

-------------------------------------------

Tử Vi Tuổi Thìn 2018 Về Tiền Tài Sự Nghiệp Sức Khỏe Tình Duyên Và Vận Hạn Ra Sao? - Duration: 7:28.

For more infomation >> Tử Vi Tuổi Thìn 2018 Về Tiền Tài Sự Nghiệp Sức Khỏe Tình Duyên Và Vận Hạn Ra Sao? - Duration: 7:28.

-------------------------------------------

나르샤 남자친구 야한 농담 동영상 2개 노래 8개 - Duration: 4:30.

For more infomation >> 나르샤 남자친구 야한 농담 동영상 2개 노래 8개 - Duration: 4:30.

-------------------------------------------

Colors with Wonderballs

For more infomation >> Colors with Wonderballs

-------------------------------------------

Ｗ杯予選オーストラリア戦。「王手」と言いつつ、実は危ういハリルＪ - Duration: 2:44.

For more infomation >> Ｗ杯予選オーストラリア戦。「王手」と言いつつ、実は危ういハリルＪ - Duration: 2:44.

-------------------------------------------

Premiering This Saturday, Do...

For more infomation >> Premiering This Saturday, Do...

-------------------------------------------

BHUTA WORSHIP : Concept and History | ಭೂತಾರಾಧನೆ : ಪರಿಕಲ್ಪನೆ ಮತ್ತು ಇತಿಹಾಸ - Duration: 16:16.

Dr Vivek Rai

It's not certain as to from when the

word 'Bhūtā' came into practice

the other alterntives for 'Bhūtā'

are ' Dhaiva' and 'Sathyalu'

but the word 'Bhūtā' and

'Bhūtārādhane' (Bhootha worship) can be

seen in the written records

Dr - Amrith Someshwara

The moment one hears the word

Bhūtā, they think of ghosts, devils

evil spirit that causes trouble

that's the general understanding of the word

but not in Tuḷunāḍu

here the word 'Bhūtā'

is used at par with the word

'Dhaiva', in Tuḷunāḍu

both the words mean the same

The words 'Bhūtā'

and 'Dhaiva' are basically

Sanskrit words

these words are not from

any Dravidian language

hence the word Bhūtā does not mean anything inferior

neither does the word Dhaiva denote anything superior

so both these words are used

to refer the same, there is

no right or wrong usage here

when we look at the Bhūtās

which have been worshipped for

hundreds of years, you can see that

form, worship, names are varied

and equally colorful... hence it's

not possible to conceptualise the defintion

Dr K Chinnappa Gowda

for the past 200 - 300 years

effort has been made to understand and define the concept of worship..

no one worships evil spirits

the deifinition of Bhūtā and the worship

of the same is based on each person's

understanding or way of looking at it

in reality the Bhūtā or Dhaiva

these days its referred as Dhaivas

a lot of them are from mythological background,

some with backdrop as animals,

and the most important of all is that

of one with human background, some of them

specifically from the Dalit community

who had fought for a cause and later

were immortalised as divine beings

a macro level definition of it

would be that they are non brahmin or

dalit background

(Bobbarya - neecha Kōlā performance, Karkala Tq, Udupi)

so for someone from a low caste

background, and for him to be elevated or divinised

he should have

lived an extraordinary life

leading to a untimely and unnatural death

such a person doesnt perish with death but is immortalised

(netther muguLa Kōlā, baraya chaavadi, Belthangady Tq)

This is special because

from the Billava community you would find the twin brothers 'Kōṭi- Channayya'

or Kanthabare - Budabare

or the brother and sister duo 'Kalkuḍa – Kalurṭṭi' from the stone masonry community

' Kōṭeda Babbu' and

'Thanni Māniga'

the Babbu is from the Mundala community

and the thanne māniga is a Dalit

the common factor here is that all these are from lower caste

who either die a untimely death

murder or some other factor, for instance Koraga Thaneya

(koraga thaneya kola, Assaigoli Mangalore)

an ordinary boy from the koraga tribe visits

the Kadri temple to pick a fruit and believed to have disappeared

so this concept of vanishing into thin air

is very important characteristic for Bhūtas

generally in Tuḷu when we say 'he vanished' it means

he disappeared... even when death occurs

murder or otherwise, is described as vanishing

the term māyāka means we cant see them

but they can see us

it is believed that they dwell in a invisible world

and see us while they are living in the invisible world

is an important factor here.

In the story of 'Kalkuḍa – Kalurṭṭi' ,

'Beera Kalkuḍa' is the person who carved the Gom'maṭa (Gom'maṭēśvara)

the legend is that

to stop the sculptor from sculpting another such Gom'maṭa in Vēṇūr,

a hand and a leg of him is chopped off

so the sister says

' O king , you may have chopped his limbs now '

but we will take revenge for this from 'Māye' ( another world)

(Kalkuṭiga - Karluṭṭi Kōlā, Boluvaru, Puttur Tq)

and as a revenge the KIng's palace is torched,

feces is mixed in their food, the King's mother

is tried to drown

it is believed that

what they are not able to achieve while they were alive

they were alive

is accomplished after death in the form of revenge

this is also a psychological concept.

many incidents that are said to be related to Bhūta worship

should not be considered as reality

related to Bhūta worship should not

be considered as reality

we should concentrate on what is the message

hence the meaning and function

of Bhūta worship

the messages of these worship is important

so once the revenge is taken

the belief is that the perpetrator

surrenders himself to the Dhaiva

and as penance for his sins

builds Guḍi or temples

or donates money for existing places of Bhūta worship.

Means, the Bhūta is taking revenge for the

wrong doing they had to face

when they were alive

another important aspect to keep in mind

when trying to understand the Dhaiva

As I said earlier , Bhūta or Dhaivas are not evil beings

but they were the people who faced injustice in their life,

people who lived an extraordinary life,

who took revenge for the injustice they faced

and most importantly , they were all people from agrarian background.

So when we try to understand the traditions of Bhūta worship

we need to look into the agrarian culture which forms the backdrop of Tuḷunāḍu

these Bhūta play a vital role

in the conservation

not just farm land, but flora and fauna too.

When we try to define the God

there are certain standard idea /models we follow.

But when defining Bhūta there is no such set standard.

The study or research on Bhūta worship

has been going on for nearly

160 years now, but then we are still not

able to explain it succinctly.

There are two aspects of putting it in words

one is to witness the

worship of the Bhūta

while some of the Bhūta

have a storyline

interpreting the background of the Bhūta

in detail in the form of a story

in Tuḷu its called "Pāḍdana"

or "Sandhi"

and in some places its called Bīra

for Kōṭi - channayya its called Bīra

they are narratives

in folk study/ research

its referred to as folk epic

or Jānapada Mahākāvya

these are commonly used terminologies.

Going by these terminologies too

there are several diversifications

in Bhūta... in some cases we have

stories or legends depicting the

origin of these Bhūta

and also the reason why they moved from

one place to another

how did their fame spread

why people from certain regions worship the Bhūta

how the name of some Bhūta

changed from place to place regionally.

All these details can be found in these stories.

In a way , we can call them as

explanatory narratives, tools

which help in explaining or narrating the story.

There are no scriptures (Śāsana)

to prove the existence of the

Bhūta worship historically

but it is believed that when

the people of Tuḷunāḍu

started a civilized

way of life, the practice of

Dhaiva or Bhūta worship began

or existed at the same period of time.

unfortunately we didn't have the

practice of documentation.

The practice began only after the

foreigners started visiting our country.

So we imaginarily claim that these

practices are ancient.

But the documentation of the

Bhūta worship practices are available from

research work done by the Britishers and

German Christian missionaries.

The German Missionaries visited Mangalore

in 1834 for the first time

and the initial settlers in them

learnt the Tuḷu language

because their objective was to convert

the low caste Tuḷu speaking

people into Christianity.

That is when they observed the

Bhūta worship practices

amongst the people of Tuḷunāḍu.

Thus began the work of

collection and documentation of Pāḍdana.

The Bhūta worship

might be historically ancient

but we do not have

documents to prove that.

I can vaguely say it's 200-300 or 500 years old

or say it's much ancient than that

but we lack documents or records of any kind.

Hence we cannot claim that it's an ancient practice.

However the documentation began during the mid of 19th century.

But, looking at the number of Pāḍdana

they were able to collect

and also witness the Bhūta and Kōlā Nēma

which means the practice was in place

for several years by then.

Importance thing to notice is ,

Whether the worship was in practice first or

the Pāḍdana came into practice first, we are not sure.

Even to this day we could not solve it.

But, when you look into the

distinctive style and words used in the Pāḍdana

which was documented in 1850's

you can be sure that they were at least 200 years older

than the time period they were documented.

Therefore the method of worship by giving a name to it ,

For example

I have mentioned this in my thesis too ,

we learn the historical significance of 'Kalkuḍa – Kalurṭṭi'

in 1432

King 'Bhairava arasa'

installed Gom'maṭa at Karkala.

and in the 1604,

the Gom'maṭa statue at Vēṇūr was installed.

so we can deduce that

The king Bhairarasa ruled around 14th century

there might have been a sculptor around this time ,

event like this might have happened

Hence, even if we see historically

this event might have happened around 500 years ago.

If you take the Pāḍdana of '' Kōṭi & Channaya " who existed

during the rule of Ballal's

in 16th - 17th century.

Soon after the fall of the

Vjayanagara kingdom,

several small provinces locally became powerful.

around Puttur and Sulya.

This is around 16th-17th century

before the 18th century

all these happened.

As far as I understand all the

the stories with historical significance

have all occurred somewhere in between

the 15th - 17th century.

also, it has been observed internationally that,

the people who lived during the

medieval period, had the practice of

glorifying the life and death

of the people who fought and died in wars.

Hence this time period between

15th - 17th century was avery important

period of time in Tuḷunāḍu.

During this time the various

caste and communities of Tuḷunāḍu

were being consolidated.

Many communities and sub - castes

originated after 15th - 16 century

till then they were identified by profession.

later this professions transformed into castes

For ex, Billava community.

An interesting observation here is

the prominence that was given to the Pāḍdana

of Kōṭi Channayya by the missonaries

was not given to any other stories, ex. Siri

the legend of Siri is popular now, but it is not mentioned in any of the Pāḍdana documented by the missionaries .

Not in Pāḍdanas collected by Rev. A. Manor and A.C. Burnell

but the legend of Kōṭi Channayya is mentioned

in both Rev. A. Manor and A.C. Burnell under 3 texts each

the process of documentation too

is a social process/ activity

back then when the conversion of

the majority of the people were from

the 'Billava' community

which is supported by several documents and books

the people from the Billava community

were not allowed to enter temple premises

this created an opportunity to entice

them into conversion, hence there

was so much prominence given to Kōṭi Channayya

(Pan̄jurli Kōlā, Bejja, Manjeshwara)

where as it is difficult a time line to the origin of Pan̄jurli

the origin of Pan̄jurli traces to

the amalgamation of flora fauna and

the agrarian culture of the region

another point I would like to

mention here

we did some excavation work

at a place called Kandrapadi

in Suḷya around the 1980's

we found remains of pig's (paape)

from the earth, which means there

was the practice of offering

pig's (paape) made out of clay

what were initially considered as beliefs

gradually transformed into worship

the idea/ concept of Bhūta

the festivals and celebrations around it

finally worshiping of Bhūta

the design and the architecture

of the concept and the worship

is constantly evolving with time

there are several sub branches

and these have evolved over a period of time

and these have evolved over a period of time

but the hitch we face today is

due to lack of supporting documents

we can claim it

these sub branches got added eventually

like in what we call 'Total Theatre'

on the surface the concept might seem as one

but when we dig deep we realise that there are

several sub sects and branches which were added over

a period of time, and we see it as Total Theatre now

it is fragmented in design

an event like this this might have happened.

associated with it needs seperate research

associated with it needs separate research.

Special Thanks

Dr. Amritha Someshwara | Dr. Vivek Rai | Dr. K. Chinnappa Gowda

Episode Management :

Nithesh Kuntady | Nagaraj Bhat Bantwal

Kabir Manav | Shankar Bhagavath

Sudhir Devadiga | Muralidhara Nidwannaya