Wednesday, August 30, 2017

Youtube daily report Aug 30 2017

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Tiny Echo : Postman in a world of Spirits | Low Poly | (EN subs) - Duration: 2:53.

(music)

Tiny Echo opens on a desolated landscape.

An feather-looking arrow fall down slowly into the ground.

This symbol, it's us.

The manifestation of our will when we click.

The drawing's landscape is unsettling, arid but also gorgeous.

We move when we click.

We are discovering human-like shapes.

In group of three, four or alone.

agonizing in circle around an already cold fire,

In the shade of rocks or looking at the stars.

Smoke is coming out from their weak bodies.

Smokes is going into a giant hole and becomes letters.

Maybe filled with pray, supplication, thought, falling into the bottom of the hole.

Into another world.

We are the postman of this other world.

Or rather we are guiding the postman of this other world.

We have 13 letters to deliver to the inhabitants of this strange place.

13 letters to 13 spirits.

The letters wakes them up in a snap.

And they are activated as quickly.

Their powers are waking up.

Spirit of the music who are playing.

Spirit of the ground who are digging.

We continue our round, we continue to wake spirits up.

Sometimes we have to solve a puzzle before delivering the letter.

The puzzle gives us a clue about the spirit.

A clue about its powers.

A clue about its task.

The letter act like as a reward.

It open a little animated sequence where we discover the imaginary of the deity.

Its activity.

Its decorum.

In a portrait who looks like religious icons.

Letters are waking up the postman and also the spirits.

We are not embodying the postman, only guiding him.

And yet he need us to be awake, but we are not waking up the creatures.

The player is an in-between who bound together parts of this world.

A bond connecting and waking up everybody in this world.

We don't know why we are doing this,

we know little about this place.

And we do not know for sure why everybody was asleep.

But it does not matter.

Distributing those letters make us meets some strange creatures,

and see beautiful landscapes.

The game is short, but the moment when it's unfolding itself it moves us with it.

It's a very delicate and poetic game.

Delicate by its drawing, and poetic by the relation with the spirit creatures.

To its animated sequence like successive layers.

Delicacy and lightness.

Puzzles are solved naturally by exploring.

Blocking some paths at the beginning,

only to force the player exploring calmly.

Puzzles as steps so we can take our time in this world.

Takes time to fill our mind and to learn from it.

A world who discover itself, allowing us to travel in it.

These gigantic plants and leafs, these giant birds.

Far from being intimidating, are pushing us to wonderment.

The world pushing us to discover it.

We are delivering letters but before that we are travelling into this world.

Small and huge at the same time.

Wonderful, fantastic, exotic.

And while we are waking up the spirits,

we marvel at the finesse of this world.

(music)

For more infomation >> Tiny Echo : Postman in a world of Spirits | Low Poly | (EN subs) - Duration: 2:53.

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[VOSTFR] Primary - Pick Up (feat. SANDEUL) - Duration: 1:18.

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MOTOREX Presents: FMS MX Bullet 2017 - Duration: 3:34.

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10 DISTURBING Facts About ATTILA and the HUNS - Duration: 17:41.

Who were Attila and his Huns?

Well, as Europe was slowly transitioning from the Classical Era to more medieval times,

the Roman Empire was witnessing its last years as a dominant force on the continent.

Well, the western half, at least.

In the east, the Byzantine Empire would endure up until the 15th century.

In any case, the Western Roman Empire fell due in large part to the many internal struggles

for power, but also because of the many barbaric incursions coming in from Central and Eastern

Europe.

But as the Romans would soon find out, these barbaric tribes weren't looking for spoils

or conquests, but in fact were they themselves fleeing a threat like never before: the Huns.

Appearing as if out of nowhere, the Huns descended upon Europe with a swiftness and ferocity

never before seen on the "Old Continent."

And for a period, not even lasting one full century, the Huns would inflict so much havoc

and destruction that it would forever cement their place in history.

10.

Baby Head Shaping

Also called "artificial cranial deformation," this is a practice almost as old as humanity

itself.

The practice was performed all throughout the world, from Africa, Asia, the Americas,

Oceania, and even in some parts of Europe.

In fact, in France cranial deformation was performed up until the 19th century.

Though not dangerous in any way, the process does change the physical appearance.

The techniques used do vary somewhat from place to place, either by using wooden planks

or pieces of fabric to achieve the desired result.

Flat, elongated, rounded, and conical cranial shapes were among the most sought after around

the world.

From about one to six months old, a baby's skull is highly malleable, and during this

time its head is tightly wrapped in cloth, in order to give it its alien-looking head

shape.

And according to archaeological evidence, it seems that the Huns also practiced head

shaping.

Together with their ethnic origins, the Huns looked totally outlandish to the various peoples

of Europe – especially the Romans.

Numerous contemporary descriptions attest this fact.

And it's no wonder that these strangely shaped heads gave the Huns a terrifying look

to those they attacked and slaughtered.

And in fact, the Huns were the ones who introduced the practice in the European peoples they

subjugated, including the above mentioned French.

9.

The Huns Scarred Their Male Children

While the above mentioned "head shaping" was probably done for aesthetic reasons, or

maybe to differentiate between the classes, the scarring they inflicted on their male

children had another purpose altogether.

On the day of their birth, male babies were slashed with a sword on both their cheeks,

as a means to make them endure pain.

Jordanes, a Gothic historian from the 6th century AD who lived within the Byzantine

Empire in a province on the Lower Danube, had this to say about this Hunnic practice:

"For by the terror of their features they inspired great fear in those whom perhaps

they did not really surpass in war.

They made their foes flee in horror because their swarthy aspect was fearful…Their hardihood

is evident in their wild appearance, and they are beings who are cruel to their children

on the very day they are born.

For they cut the cheeks of the males with a sword, so that before they receive the nourishment

of milk they must learn to endure wounds."

His words must have rung true to anyone who encountered them on the battlefield.

Together with their obviously different head shape, their demeanor, as well as their brutal

nature, the Huns were also waging a psychological war with their enemies.

Ammianus Marcellinus, another Roman historian, also said this about the practice: "At the

very moment of their birth the cheeks of their infant children are deeply marked by an iron…"

8.

The Hunnic/Paleo Diet

The above mentioned historian, Marcellinus, also makes mention of what the Huns preferred

to eat.

"And though they do just bear the likeness of men (of a very ugly pattern), they are

so little advanced in civilization that they make no use of fire, nor any kind of relish,

in the preparation of their food, but feed upon the roots which they find in the fields,

and the half-raw flesh of any sort of animal."

These statements can, of course, be attributed to the hatred the Romans had for the invading

barbarians.

But as it turns out, this story has some bearing on real fact.

Just like their nomadic successors, the Mongols, who terrorized Europe some 750 years later,

the Huns of the 5th century were preparing their food in a similar manner.

While mounted for most of the day, they would place some wrapped pieces of meat between

the horse and their saddle, and ride on it throughout the day.

Due to the constant pressure and pounding of riding, the meat would become tenderized,

and together with the salt coming off of the horse's back, the Hunnic delicacy would

also be added a layer of preservative, as well as a bit of taste.

In short, the Huns were eating salted jerky, made between a horse's back and a… well,

Hunnic hard place.

But when comparing it to the maggoty cheese they make in Sardinia, Italy, the nomadic

delicacy doesn't sound so bad, now does it?

7.

The Hunnic War Machine

Whether or not the once mighty Xiongnu people, or sometimes called Hsiung-nu, were the ancestors

of the Huns is still a matter of debate among scholars today.

Some believe them to be the ancestors of the present-day Turks.

Or maybe even both.

Why not?

What is certain, however, is that because of the Xiongnu, the Chinese to the south were

forced to build their mighty wall in the first place.

And like the Huns, the Hsiung-nu originated in the steppes of Central Asia.

This region of the world, as many of us already know, was a perfect breeding ground for mounted

warriors.

Riding on horseback is what made both the Hsiung-nu and the Huns so formidable and successful

against both the Chinese and early Christians, respectively.

In any case, fighting solely on horseback had a tremendous advantage when facing a predominantly

infantry-based army.

Following a nomadic lifestyle, the Huns seemed to the Europeans as if they were literally

glued to their saddles.

Some historians mention them as doing almost everything from atop their horses: eating,

sleeping, or even bartering.

The Huns ware taught to ride a horse as early as they could walk, at which time they were

also taught how to fire a bow from atop their mount.

The Hunnic bow was an engineering marvel of the 5th century.

It was a reflex bow, which means that when strung, it bent back upon itself, giving it

more tension than any other bow of its time.

A warrior could kill a man at 80 yards and fire an arrow three times that distance.

Another key difference between the Huns and their enemies when it came to waging war was

the saddle.

Unlike the other saddles used by the Romans and other Europeans, the Hun ones had a high

front and rear sections.

These gave the rider great stability, almost as if he was fixed to his horse.

This way he could twist and turn in a 360 degree angle without the risk of falling off,

all the while firing his long-range bow in all directions.

The Huns also usually made use of the lasso in battle.

They would usually fight and travel in relatively small numbers, no more than a few hundred

riders.

If they encountered an enemy, they would dash in and strike with lightning speed from atop

their horses, and then retreat, only to reappear elsewhere and strike again.

This, of course, doesn't mean that they didn't often band together in larger numbers

– something they often did.

And in case they were ever taken by surprise and attacked, they would be able to build

a fort in mere moments, just by encircling their wagons together.

6.

Attila the Scourge of God

Born sometime at the beginning of the 5th century AD, Attila the Hun was part of the

most powerful family north of the Danube River.

While he was growing up, the Huns were ruled by Octar and Rugila, two of Attila's uncles.

In 434 AD, both Attila and his older brother Bleda inherited the kingdom of the Huns from

their uncles.

Their first rule of business was to negotiate and arrange a sort of peace treaty between

themselves and the Byzantine Empire.

Within this pact, the Romans were obligated to pay some 700 pounds of gold annually, so

the Huns wouldn't attack the Empire.

After a few years, Attila claimed the Byzantines weren't paying up, and led a devastating

series of attacks throughout the Eastern Empire.

At only about 20 miles from Constantinople itself, Emperor Theodosius was forced to pay

Attila around 2,100 pounds of gold per year in order to make him go away.

Then, in 445 AD, Attila's brother died suspiciously while on a hunt.

Some say that Attila assassinated his brother in order to gain complete control over the

Huns.

Whatever the case may be, he did take control, and he became the only sole ruler of the Hunnic

Kingdom throughout the duration of its existence.

During his reign, Attila mounted many military campaigns throughout the Balkan region, Greece,

Italy, Gaul, and the Baltic regions, leaving little besides death and destruction in his

wake.

He wasn't looking to conquer or rule over any of the peoples he defeated.

Attila's main goal was to loot and pillage, taking as much as he could.

Fear was one of his greatest weapons, and he would be classified today as a terrorist

in every sense of the word.

From this, he got the appellative "the Scourge of God."

It is true that most of what we know about him comes from his enemies, and these descriptions

can be called subjective at best.

However, his actions and way of waging war seem to indicate the same things.

Nevertheless, he is depicted as being true to his word, modest, and kind to emissaries.

He died in bed during his wedding night in 453 AD.

After his death, the kingdom was divided among his sons, who soon enough began fighting among

themselves, leading to the Huns disappearing from the world stage.

5.

The Huns and the Germanic Tribes to the East

Late in the 4th century AD, moving ever westward from Central Asia, the Huns reached present-day

southern Russia.

This was a land of fertile pastures and grasslands, but also home of the Goths.

These were a Germanic tribe that later split in two, the Visigoths (to the west) and Ostrogoths

(to the east).

When the Huns appeared in Eastern Europe, these peoples were the first to feel their

terrible power.

Appearing as if out of nowhere, the Huns slaughtered the Ostrogoths on numerous occasions, leaving

almost nobody alive to tell the tale.

The ones who were fortunate enough to escape, mainly the Visigoths, did so by fleeing south

of the Danube River into Byzantine territory.

The Ostrogothic king, Ermanaric, committed suicide when his kingdom was being invaded

by the Huns.

The remaining Ostrogoths, who weren't able to escape, became subject to the Huns for

the following 75 years.

They went on to fight alongside the Huns in their many conquests, oftentimes as foot soldiers.

After a few failed rebellions, they only managed to escape the ruthless grip of the Huns after

Attila's death.

Together with their former enemies, the Gepids, the Ostrogoths, led by Theodimir, managed

to defeat the Huns in the Battle of Nedao in 454, and thus gain their freedom once more.

4.

The Slaughter of Burgundy

The first contacts between the Huns and the Romans went better than expected.

In fact, instead of fighting each other, the Romans employed the Huns to fight for them

as mercenaries and hitmen.

The Romans definitely recognized the military might of the Huns and they promised them great

riches if they would fight for them.

And knowing the wealth the Romans had at the time, their offer was something Attila couldn't

refuse.

In 437 AD the Huns launched a full scale attack against the Burgundians in modern-day France.

In fear of a civil war, the Western Roman Empire, in its later years at least, was reticent

in using its own legions for waging war outside its own borders.

And as the Emperors were steadily losing control of the integrity of the empire, many barbaric

tribes took advantage of the situation, such as the Burgundians.

Due to their frequent raids into Roman territory, the Roman general Aetius made use of the Huns

against them.

Different accounts of the incidents that followed somewhat vary between them, but one fact is

definitely certain, in that the Kingdom of Burgundy was utterly destroyed.

It would seem that Aetius did in fact attack them one year prior, in 436, and defeated

them.

A peace treaty was signed between Aetius and King Gundahar of Burgundy.

This peace was short lived, however, since not even one year later the Huns would totally

obliterate the Burgundians, "root and branch."

Probably taken unaware because of the peace treaty, the Hunnic attack turned into an atrocity.

Historical sources say that Attila slaughtered the defenders, then turned on the women and

children.

An estimate of around 20,000 people were killed in an ethnic cleansing of an epic scale.

King Gundahar was killed in the battle, and the First Kingdom of the Burgundians collapsed.

The reason for this attack was definitely not for conquering and subjugating peoples,

but to instill fear in all Hunnic enemies, and to loot as much as possible.

3.

The Sack of Naissus in Present-Day Serbia

Following a nomadic lifestyle, the Huns relied heavily on loot and plunder to survive.

And Attila knew that in order to ensure the continued loyalty of his men, he would need

to supply them with a constant influx of gold.

To do so, he would have to set his sights on much bigger prizes than ever before, focusing

his attention now on the Roman Empire itself.

In order to extort money from the Romans, he needed to prove that he would become a

big problem and a threat if they refused to pay up.

And the best way to do that was basically to find a Roman city and destroy it.

More like a fortress than anything else, the city of Naissus, modern-day Niš in Serbia,

then part of the Byzantine Empire, was his intended target.

Birthplace for many Roman Emperors, including Constantine the Great himself, Naissus was

besieged by the Huns in 441 AD.

However, fighting primarily on horseback, the Huns weren't especially suited to overtake

a heavily fortified citadel, and Attila's first wave of mounted soldiers was easily

driven back.

Nevertheless, the Huns overcame this impediment by making use of one of the simplest of siege

engines: the battering ram.

But besides these, the Huns also made use of a few siege towers and scaling ladders.

And by simultaneously attacking different parts of the wall with these rudimentary siege

engines, the Huns were ultimately able to overcome the city's defenses and breach

inside.

Besides being an important trade hub in the region, filled with all sorts of riches, Naissus

was also an arms factory for the Byzantines.

And along with the gold and supplies inside, Attila took these weapons with him, as well

as all the skilled workers he could find.

He massacred the rest of the city's population, set it ablaze, and then left.

Several years later, when the Greek diplomat and historian Priscus of Panium went through

it, Naissus was still in ruins and deserted, with the exception of a few sick people being

cared for inside the church.

2.

The Mob-like Extortion Racket and Ruthless Punishments

Like any other terrorist, past and present, Attila's main weapon of attack came in the

form of psychological warfare waged through fear.

And his terrifying acts of slaughter and unscrupulous murder had reached Constantinople far before

he did.

The news of him managing to take over a heavily fortified Roman city and kill everyone inside

certainly frightened the citizens of Constantinople beyond measure.

Moreover, on November 6, 447, a powerful earthquake destroyed large parts of the city's walls,

leaving them utterly exposed to Attila and his Huns.

Luckily, however, Emperor Theodosius II appointed the urban prefect Kyros of Floros to oversee

the reconstruction of Constantinople's defenses.

As if by a miracle, in a mere 60 days, he was able to not only rebuild the damaged sections

of the wall, but to also add an extra outer wall, as well as a moat.

And not a moment too soon, either, as Attila was heading in their direction.

Nevertheless, the city's inhabitants were so afraid of his reputation that they disregarded

their own formidable defenses, which Attila was utterly unsuited to overcome.

And so, the Emperor had little choice but to pay off the Huns with a whopping 6,000

pounds of gold (roughly $100 million) as a bribe to make him go away.

Moreover, Attila demanded his deserters who fled the camp and were now residing in Constantinople.

And, of course, the Byzantines were eager to please him and give them back.

As punishment for their lack of loyalty, Attila had them all impaled, leaving them to suffer

a gruesome death, suspended on spikes for up to two days before they finally perished.

1.

The Battle of the Catalaunian Plains and Attila's Subsequent Revenge

After Attila had successfully extorted literally the last penny from the Eastern Empire's

coffers, and its armies were all but spent, he realized there wouldn't be any more sizable

riches to be had there and turned his attention west.

With his back now protected from the Byzantines he set on a campaign within the Western Roman

Empire, sacking and pillaging towns in present-day Belgium and France.

One after the other, the cities of Metz, Cambrai, Strasbourg, Rheims, Amiens and Worms all fell

to the ruthless hand of Attila.

In what can only be called a heroic last stand, a sizable force of former enemies banded together

in order to put a halt to the seemingly unstoppable "Scourge of God."

A large force of Romans, led by the previously mentioned Flavius Aetius, joined forces with

their former rivals, the Visigoths, led by King Theodoric I, as well as another barbaric

tribe, the Alans under King Sangiban, all putting their differences aside in order to

defeat this common threat.

Attila and his Huns weren't alone, either.

They were joined by previously subjugated peoples like the Ostrogoths, Gepids, Franks,

Rugians, Sciri, Burgundians and Thuringians.

The two mighty forces first encountered each other at the town of Orlans, where the Huns

were already beginning to sack and pillage.

As the "allies" charged, the Huns retreated east, to a more favorable location.

Historians still debate the exact location of the battle, but they all agree it took

place somewhere between Troyes and Châlons, in Champagne, eastern France.

The location is known as the Catalaunian Plains (Campi Catalauni in Latin).

The terrain there was virtually flat, with the exception of a hill being the predominant

landmark around.

Both armies raced to get there first and take the advantage of higher ground.

The Romans and Visigoths succeeded in acquiring it, and were able to fend off wave upon wave

of Hunnic onslaught.

Both sides suffered great losses, and in a moment of opportunity the Visigoth heavy cavalry

charged down the hill, overwhelming the Huns and driving them back.

Realizing the battle was lost, Attila retreated.

By the end of the battle, the blood flowed like a river down the hill, and the Visigoth

King had perished in the battle.

However, this victory for the Romans and their allies ensured Western Europe would be spared

from the savage Huns.

One year later, in 452 AD, Attila would mount another offensive, but this time for revenge.

His target was the Italian Peninsula.

He and his men crossed the Alps and began ransacking the cities of Aquileia, Padua,

Verona and Mediolanum (Milan) in northwestern Italy.

Now, legend has it that only his Holiness, Pope Leo I (the Great) himself was able to

persuade the "Scourge of God" to spare the city of Rome and turn back home.

But the more likely scenario would be that, already laden with treasure and due to the

plagues gripping the region at the time, the Huns decided to turn back home of their own

accord.

Whatever the case, Attila would die of a severe nose bleed one year later, after a drunken

stupor during his own wedding night, and his mighty and terrible kingdom would implode

due to the many internal struggles for power.

And with his death, the Huns disappeared from Europe as swiftly as they appeared, not 100

years prior.

For more infomation >> 10 DISTURBING Facts About ATTILA and the HUNS - Duration: 17:41.

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For more infomation >> ¡Reloj rústico hecho de carton!! ★ Tutoriales en 1 minuto - Duration: 1:53.

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For more infomation >> M Pokora partage ses retrou­vailles avec ses parents - Duration: 1:57.

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Usha Tummala-Narra, Ph.D.: Starting Conversations in Communities - Duration: 2:36.

One of the things that our faculty has done over the last many months is to

think about whatever research program that they're involved in or

community-based program that they're involved with, to find ways that students

can engage in discussions and conversations with people within that

community setting about the impact of the current political context and social

context on the people that they're working with within that community.

So, for example, in a school community we have faculty who are working and

students who are working on finding ways to have teens talk about the effects of

their environment on them, on their identity.

How are they and their families experiencing what's happening around them?

But again I will say that it's a really complex thing

because there are many people who are afraid

of speaking up and about the what they're truly experiencing.

We have families that we work with that have mixed documentation,

so mixed status documentation,

so you have parents without documentation

whereas the children are US citizens or have documentation

so this is a really complex and sensitive issue

and so we're trying to in our own training talk to

our students about the complexity of this

and what their particular social location means for

the community collaborators and who do they represent?

What is the potential transference? What is the potential countertransference?

How are people perceiving us?

And how do we approach with humility

and sometimes not knowing

what the actual struggles are

and be open to learning.

So rather than sort of coming in as the expert and --

and in fact right now I think this is a time

when there's so much uncertainty and lack of information

that we really need to be asking

in a sensitive way many more questions

about what people are really experiencing

whether it's in a school or an outreach program that relates to mental health.

For more infomation >> Usha Tummala-Narra, Ph.D.: Starting Conversations in Communities - Duration: 2:36.

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Usha Tummala-Narra, Ph.D.: Making Psychoanalytic Theory More Inclusive - Duration: 1:00.

I think increasingly with psychoanalytic theory we have to find ways that we

are connecting and with various types of settings, various types of populations and experiences.

Rather than expecting people to sort of fit some idea of what

we think psychoanalytic therapy should look like.

We have to think about how the theory and the core ideas behind the theory

are applicable, makes sense and are helpful.

And at the same time, what do we need to do to modify the way we think theoretically

based on what we're learning from our patients from various communities.

This has to be a more inclusive theory, you know.

And I think that's the direction that we are moving in

and that we need to move in into the future.

For more infomation >> Usha Tummala-Narra, Ph.D.: Making Psychoanalytic Theory More Inclusive - Duration: 1:00.

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Usha Tummala-Narra, Ph.D.: Politics as the Presenting Issue - Duration: 1:36.

In the last year I have seen -- and certainly in the last six months --

I have seen patients coming in for the first time

that will tell me that their presenting issue

is just a fear of the presidency and the administration

and just the fear -- because they're immigrants,

because they've also faced

persecution in the country of origin

but have lived here for over ten years,

have legal status, but are scared and they can't sleep at night.

So this is the presenting issue

it's not sort of a secondary issue of race, culture, immigration, gender.

These are not secondary issues.

These are the presenting issues.

So when I think about what I had written in the book around

the importance of witnessing these

experiences and the realities of marginalization,

it's very active right now.

And so there are ways in which we've got to think about how do we

engage with it authentically and keep ourselves intact enough to be helpful,

and to listen despite the fact of how difficult it is to hear the reality of it.

For more infomation >> Usha Tummala-Narra, Ph.D.: Politics as the Presenting Issue - Duration: 1:36.

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Usha Tummala-Narra, Ph.D.: Identity Issues - Duration: 1:22.

It's no longer the case that we can wonder whether race matters or whether

gender is an issue any longer, or sexual orientation and identity,

transgenderism, gender nonconformity -- these are all under siege in some way or another

and we can no longer deny or minimize

in ways that I think we were starting to do when President Obama was in office.

And, you know, this idea that we were post-racial

or that inequality was no longer an issue,

class inequality was not an issue --

you know, there are a lot of assumptions I think

that were being made during his presidency

that undermined the realities of these problems for a very long time in this country.

And I think it's complicated because it was also certainly more hopeful in certain ways

as well during the presidency.

And now it's much more explicitly so that we can

no longer say well these things just don't exist or they're not as bad anymore.

For more infomation >> Usha Tummala-Narra, Ph.D.: Identity Issues - Duration: 1:22.

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[VOSTFR] Primary - Pick Up (feat. SANDEUL) - Duration: 1:18.

For more infomation >> [VOSTFR] Primary - Pick Up (feat. SANDEUL) - Duration: 1:18.

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Here's my Canada: Canada Makes Me Happy - Duration: 0:09.

I like Canada because it makes me happy,

and it has good people.

For more infomation >> Here's my Canada: Canada Makes Me Happy - Duration: 0:09.

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Here's my Canada: Camping - Duration: 0:11.

I like Canada because we go to the camps, and

I like Canada because I live in here.

For more infomation >> Here's my Canada: Camping - Duration: 0:11.

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Here's my Canada: Pretty And Peaceful - Duration: 0:08.

I like Canada because it is pretty, fun and peaceful.

For more infomation >> Here's my Canada: Pretty And Peaceful - Duration: 0:08.

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Here's my Canada: I Like Canada because… - Duration: 0:16.

Canada is nice and peaceful, and

I like to come to camp,

and I like Canada because

it makes me happy to live in Canada.

For more infomation >> Here's my Canada: I Like Canada because… - Duration: 0:16.

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Here's my Canada: Family and Nature - Duration: 0:08.

I like Canada because of everything,

my friends, my family and the nature.

For more infomation >> Here's my Canada: Family and Nature - Duration: 0:08.

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Here's my Canada: Family and Friends - Duration: 0:08.

I like Canada because my friends and family living in Canada.

For more infomation >> Here's my Canada: Family and Friends - Duration: 0:08.

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Here's my Canada: Meeting New People - Duration: 0:09.

I like Canada because I get to meet new people,

and it's safe.

For more infomation >> Here's my Canada: Meeting New People - Duration: 0:09.

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Here's my Canada: A Big Country - Duration: 0:04.

I like Canada because it's big.

For more infomation >> Here's my Canada: A Big Country - Duration: 0:04.

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[VOSTFR] Primary - Right? (feat. Soyou) - Duration: 3:06.

For more infomation >> [VOSTFR] Primary - Right? (feat. Soyou) - Duration: 3:06.

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Here's my Canada: Thanks Canada! - Duration: 0:08.

I live in Canada, and I'm thankful

that I have a house, friends, and family.

For more infomation >> Here's my Canada: Thanks Canada! - Duration: 0:08.

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LEGO Friends - The Perfect S...

For more infomation >> LEGO Friends - The Perfect S...

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❤TOP 25 Minecraft PVP Youtubers Intros #33 /Which ones are better? Comment! - Duration: 11:29.

If You're reading this.... (•◡•)

then you're beautiful and loved

and deserve to be happy :3

Guys be sure to share this video because I am currently trying to hit 100k subscribers

Thank you all for 28k Subscribers! <3

Join the #NotificationSquad by hitting that notification🔔 button next to Subscribe!

If you have questions feel free to ask in the comments i will answer

For more infomation >> ❤TOP 25 Minecraft PVP Youtubers Intros #33 /Which ones are better? Comment! - Duration: 11:29.

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General Kelly Discovers Easy Way To Get Trump's Agenda Through Stubborn Congress - Duration: 11:45.

For more infomation >> General Kelly Discovers Easy Way To Get Trump's Agenda Through Stubborn Congress - Duration: 11:45.

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FamilySearch Wiki For Beginners with Raymon Naisbitt - Duration: 1:09.

So many people come into the Family History Library,

and they'll say, "My ancestors came from England or Ireland

or Scotland."

But they don't know about the records that existed,

and they don't know how to go about finding their ancestor

in the British Isles.

The FamilySearch wiki is a great tool

that they can use to learn about the records and the time period

when their ancestor lived in that area.

So the wiki is a place for all users, both advanced,

intermediate, and beginners.

It can be a little intimidating for beginners.

The wiki does have research guides

specifically for beginners.

So I can type in international how-to guides,

and I can pick a country.

I can pick a country like England.

And I can learn more about how to do research.

It's specifically geared towards a beginner.

And they'll give me an activity to do,

and then I can test my knowledge to see how I did.

And they kind of start you little by little

in learning how to do research in these areas.

For more infomation >> FamilySearch Wiki For Beginners with Raymon Naisbitt - Duration: 1:09.

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Do More with Family Tree Apps! By Jennifer Davis - Duration: 1:50.

FamilySearch doesn't have the corner on genealogy.

And that's why we rely on our partners to help us.

On the App Gallery you'll find over 120 apps--two-thirds

of them which are free of charge--that will help you do

your family history faster, more efficiently,

and in a way that might be more fun than you're usually used

to.

You can access all of that on FamilySearch.org.

You find that by going to the home page of FamilySearch

and scroll all the way to the bottom,

and then click on App Gallery.

There's all kinds of apps for all different kinds

of cool things.

Especially, we have a lot for memories.

This is an art project that my son did in preschool.

It's my very favorite one, and I have kept it all these years.

It's a turkey for Thanksgiving.

It says, "Eat potatoes instead."

What I did to preserve this is, I pulled out my Keepy app

and I took a picture of it.

And now I can preserve it for generations to come.

His own kids will have a digital copy of this.

And I don't even have to keep this if I don't want to,

but I just might.

A lot of the apps that we have are FamilySearch-certified,

which means that somehow throughout there, they can

tie back into the Family Tree.

And so you can do what you're doing on the app and then

upload to the Family Tree.

For more infomation >> Do More with Family Tree Apps! By Jennifer Davis - Duration: 1:50.

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THE VERSE TAG - Duration: 7:57.

For more infomation >> THE VERSE TAG - Duration: 7:57.

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Getting Started with the FamilySearch App Gallery - Duration: 1:58.

The App Gallery is something really

important to FamilySearch.

And we're constantly partnering with new individuals

and companies to try to make our users' lives easier

and to try to help their family history be

more efficient and more fun.

And so we're constantly looking for more and more partners.

And so what this means to you is that you

need to keep coming back to the App Gallery

and looking for some of our new apps

to see if there's one that fits your lifestyle.

Let me show you a little tip on how to find the App Gallery.

From your mobile phone, you go to FamilySearch.org.

Scroll to the bottom of the page.

Click on App Gallery and there it is.

From there you can see the different categories

that our apps fall under.

Maybe you want to go find one that

pertains to photos and stories, or one that's tree-analyzing.

There's a little search box that you

can put key words in to find a different app that you're

looking for or a function that you might be looking for.

Or maybe you want to search through different filters.

You can see the different languages the apps are in,

or find an app that's in Spanish,

or find an app that's compatible with FamilySearch,

or find all the free apps.

And with those search parameters comes up

all the results for what the search you put in for.

So check back frequently to see if you can find something

from the App Gallery that meets your needs.

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