[MUSIC PLAYING]
This is the last episode of AI:UX,
a mini-series focused on 10 guidelines that were created
to assist all those that are involved in the design
and development of AI-based systems, I'm Daria Loi,
and today, I'm giving you a summary of the guidelines
and some recommendations and takeaways from this series.
This series was based around a study
that aimed to identify design guidelines for AI systems.
These guidelines are inspired by the perspective
of people who have of a wide range of backgrounds,
ethnicities, and ages.
These diverse individuals shared with me, their attitudes,
thresholds, and expectations towards AI systems.
In the study, I use qualitative and quantitative tools
to derive key insights to create 10 guidelines.
Among many findings, the study showed
how people's knowledge of AI systems
impacts their understanding of and willingness
to embrace such systems.
I also learned about what I call, the domino
effect of smart things, which occurs when one quickly expands
the number of owned AI devices after successful first
encounters with one AI system.
While people have concerns, they're
also prepared to flex their comfort zones
if there is a high return on investment.
People also want to control AI systems,
and have a preference for efficiency usages.
Finally, while people are open to smart things,
they are less enthusiastic towards
intelligent independent ones.
These guidelines are not set in stone,
but rather, consider them as a practical people-centric
recommendation, designed to spark a healthy debate on how
we create AI systems and the agency
that we should have in that process.
Given that, here are a few questions worth reflecting on.
What level of autonomy and agency should AI systems have?
What level of transparency should be provided?
How should it be delivered?
How should these systems relate to, converse,
and engage with users?
What design attributes may enable effective, accurate,
yet unobtrusive, respectful, intuitive,
and transparent intelligence systems?
What social and behavioral contrasts
should underpin people's interactions with AI?
What ethical considerations should we prioritize?
We all have the moral and ethical responsibility
to engage with how intelligence system futures are being
and will be shaped.
A future enriched and enabled by intelligent yet
trustworthy, ethical systems, require careful implementation
of guidelines, that govern the actions of those in charge
of deciding what to design, how and why,
as well as what data to feed into a given system.
I now, challenge you to actively contribute
to the complex yet exciting task of shaping the present
and future of AI systems.
As Intel co-founder Robert Noyce once said,
now, go off and do something wonderful.
It has been a pleasure to share my research with you.
We'd like to continue this discussion
and ask you, to engage with us in the comments section.
We also, encourage you to share your tips, tricks, and best
practices for AI development.
Don't forget to like this video, and subscribe to the Intel
software YouTube channel.
Thank you for watching.
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DEUS TEM SENTIMENTOS? ● Gordon H. Clark - Duration: 10:56.
♪
[Moderator]: Dr. Clark, I have another question for you.
And this moves on to another area of your lecturing material.
Dr. Clark, does God have feelings?
[Dr. CLARK]: The Westminster Confession says that God
has neither body, parts, nor passions.
I suppose the word "feeling" is a contemporary word for "passions"
and the answer of the Confession is no, God has no feelings, emotions, or passions.
[Moderator]: I have another one that speaks of God is Love.
Is the emotive or emotional aspect of man not also a part of the image of God
in view of the fact that God is Love and we're commanded to love one another?
[Dr. CLARK]: Love is defined in the 13th or 14th chapter of Romans.
Love is defined as obedience to the commands of God.
You may say God is Love and His love
is defined as giving His Son as a ransom for the elect.
In the history of theology, love traditionally has never been considered an emotion.
There is something that is called love,
particularly in these days hat is quite emotional,
but in theology love has traditionally been considered a volition and not an emotion.
That's a partial answer.
[Moderator]: Dr. Smick?
[Dr. Smick]: Well, I would address myself to this question perhaps in this way
that if we are speaking of God's essential nature,
and I think that's what our Confession is talking about,
that God does not have passions, then that is true.
But on the other hand, God in His wonderful mercy and goodness
has seen fit to reveal Himself in the person of Jesus Christ.
And there is a sense, and this is the glory of the incarnation really,
which no other religion in the world even approximates.
That God as revealed in Jesus Christ does indeed have feelings
and there is a sense in which we may, you know,
we say that God in Christ, Christ is God,
so if you would define it in that sense you may say yes,
the God does have feelings.
If you are saying it is in terms of the incarnation,
but after all we can only know the essential nature of God by analogy
and this comes to us so wonderfully and so powerfully in the person of our Lord.
We can know what God is like in the, in Christ,
in a way that we can't possibly know otherwise.
[Moderator]: Dr. Morris?
[Dr. Morris]: I wonder if we could ask Dr. Clark to address himself
specifically to bit in the question which drew attention to man
being made in the image of God and man as having emotions.
If he commented on that I didn't hear it.
I'd like to hear his comment on that.
[Moderator]: Does God have feelings and is the emotional aspect of man
not also a part of the image of God?
[Dr. CLARK]: On one occasion I asked a professor of psychology
to give me some competent books on emotions.
He gave me 4 volumes, each one 34500 pages.
Each one written by a professor of psychology in some American university.
I read all four of those books.
Not one of them ever said what an emotion was.
Until you define emotion the discussion cannot continue.
[Audience laughter]
[Moderator]: Dr. Clark, what have you understood those people
who do speak of emotions as referring to?
[Dr. CLARK]: Well, they didn't tell me.
[Audience laughter]
[Dr. CLARK]: I should offer perhaps not a complete definition,
but at least an element of the definition.
An emotion seems to me to be a sudden upheaval,
disturbance in our ordinary calm state of mind.
And I don't see that this is part of the image of God,
I think this is part of original sin.
[Moderator]: Dr. Morris?
[Dr. Morris]: I would certainly agree with that.
It seems to me that the nub of the question is the definition of emotion
which is why I started by throwing the ball back to Dr. Clark,
I want to hear him on that.
If we are thinking of emotion in the sense of some passion that overmasters us
and takes us out of what we are in ourselves,
then God is surely without emotions.
And God's love doesn't mean that at all.
On the other hand, to say that God is without body, parts, or passions,
which in case you didn't know is part of the Anglican formularies
as well as part of the Westminster Confession,
means that God is not thrown off His balance by anything outside of Him.
It means more than that, but it means that.
It means that nothing that puny man can do,
for instance, can cause God to deviate from His calmness.
But it doesn't mean that God doesn't care.
The Scripture is full of the idea that God does care.
That caring is shown in His love.
It is also shown in His wrath.
And the wrath of God runs through and through Scripture.
So in the sense that God is, dare I say it,
passionately concerned with our well-being,
then I would say that God does show emotion.
But it's a question of the definition.
We must not take up such a position that we can feel God
can be wobbling from one state of mind to another one,
as we so easily are, that's not that.
But we must hold that, I think,
in line with the Scriptural position that God does care
very much whether we do good or ill,
and He cares for us, for our well-being,
and the upshot of His caring we see on the cross.
[Audience]: Would you permit a follow up question?
[Moderator]: I'd like to have the panel finish first, and then I'll…
because this is the only aspect we have directly on emotion.
A lot more on the image of God in man.
So, but, first the panel.
Any more on this?
[Dr. CLARK]: I wouldn't wish to be convicted of placing words in the mouth of Dr. Morris,
but his last remarks sound to me to say that
he has asserted that God's will is immutable.
An immutable volition which he calls concern.
I could agree with that.
[Dr. Morris]: Ok then let's not argue.
[Audience laughter]
[Moderator]: Dr. Strong has asked for permission to place a follow up question.
Would you arise and state your question please?
[Dr. Strong]: ??? emotion ???
What interpretation do you place on indignation,
grief, sorrow in the Lord Jesus.
That we would not associate most obviously with corruption.
Let us have a response please to these questions.
[Moderator]: Dr. Clark.
[Dr. CLARK]: The second Person of the Trinity was incarnate
for the purpose of living the life of a human being.
This included our ordinary faculties.
It included pain.
I don't know that Jesus was ever sick,
but he got tired and hungry.
And although this is not a sin,
I would suspect that being tired and hungry and having pain
is nonetheless the result of the sin of our first parents.
And so Jesus experienced those penalties
during His human life, just as we do.
This is a matter of His human nature, not His divine nature.
[Moderator]: Dr. Smick?
[Dr. Smick]: I don't have any…
The Lord God got angry, we must remember too.
Of course, but I think that fits with what has already been said.
[Moderator]: All right.
♪
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Stevie J Kicked Out of "Love & Hip Hop Atlanta" Reunion for Trying to Fight Erica Mena - Duration: 3:40.
Stevie J Kicked Out of "Love & Hip Hop Atlanta" Reunion for Trying to Fight Erica Mena
Stevie J may have let his anger get the best of him during a recent taping of "Love & Hip Hop Atlanta.
The LHHATL Season 7 reunion was filmed in Atlanta at Tyler Perry Studios earlier this month and multiple sources have confirmed that Stevie J and Erica Mena had a pretty explosive argument that turned physical and eventually ended with Stevie being escorted from the building and not able to tape the rest of the show.
Erica and Stevie have been beefing back and forth the entire season because Erica feels as though Stevie has been brainwashing and taking advantage of her former BFF Estelita, who is Stevie's new artist on his label.
Before the beef, Stevie thought he and Erica were once "cool" with each other, and now things have gone completely left between the two.
According to a number of Twitter sources, Erica got Stevie J's blood boiling super high with a "low blow" comment that led to him allegedly resorting to calling her son a homophobic slur and not only that, but he also allegedly tried to physically assault her before security intervened.
Erica basically confirmed something went down between them during a brief chat on her Instagram Live.
"Stevie likes to fight females. So if you blogs wanna blog about anything, blog about the fact that Stevie J is a BitCH, and he likes to fight girls.".
There are rumors floating around that Stevie J has been fired from the show, or at the very least, suspended from filming, but none of that has been confirmed by production.
We're also not sure how much of the "fight" we'll be able to see when the reunion airs next month due to VH1's extremely low tolerance for violence, especially when it involves opposite genders.
Meanwhile, Stevie's ex and baby mama, former LHHATL star Joseline Hernandez, is out here screaming I TOLD YOU SO!.
The Love & Hip Hop Atlanta Season 7 finale airs next Monday (Jul. 2), with the two-part reunion following right behind on Monday, July 9th and July 16th.
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✅ Line Renaud : elle se confie après avoir frôlé la mort plusieurs fois - Duration: 2:42.
Invitée par Stéphane Bern dans une émission spéciale, Line Renaud soufflera sa 90ème bougie à la télévision en compagnie de plusieurs grandes personnalités
Il est connu que la chanteuse était très proche de son ami Johnny Hallyday, décédé le 5 décembre dernier. Malgré son absence, pour Line Renaud son défunt ami sera près d'elle, comme elle l'explique à Télé Star : "D'une façon ou d'une autre, il sera là
J'en suis sûre. Il est dans mon cœur." C'est un grand vide qu'a laissé Johnny Hallyday derrière lui après sa mort, pour les membres de sa famille mais aussi ses amis, comme l'interprète de Suzanne dans "La Ch'tite famille"
"Le seul combat que j'ai accepté de rejoindre en dehors du sida, c'est le droit à mourir dans la dignité. Dans un pays libre, on doit aussi pouvoir choisir sa mort et refuser la déchéance
" L'amie du rockeur préféré des Français s'exprime en effet en référence à ce dernier, qui a émis son dernier soupir à Marnes-la-Coquette dans la souffrance
Line Renaud tient alors à ses convictions et croit dur comme fer que chaque individu en fin de vie devrait choisir sa propre mort
L'actrice a déjà frôlé la mort A l'approche de ses 90 ans, l'actrice originaire du Nord réfléchit sur la mort. Line Renaud n'a pas peur de mourir, et elle l'explique ainsi : "Je crois à un après, à des fils transparents qui relient le monde des vivants à celui des absents
Il y a là-haut beaucoup de gens que j'aime mais ils se débrouillent très bien sans moi pour le moment." Elle aurait d'ailleurs pu rencontrer la faucheuse à plusieurs reprises et n'en sort pas traumatisée, mais plutôt grandie
"Je l'ai frôlée plusieurs fois mais je lui ai demandé de revenir me chercher plus tard", confie l'octogénaire, au magazine Nous Deux, qui ne se montre pas craintive d'une éventuelle fin de vie, mais qui désire tout de même faire son temps parmis les vivants et profiter de sa vie tant qu'elle le peut encore
"Je suis bien ici, je veux boire le bonheur jusqu'à la lie." Par Loane Nader
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Lille: Le mystère reste entier autour des attaques anti-spécistes - Duration: 5:25.
Une boucherie, une poissonnerie, un restaurant et une rôtisserie ont été vandalisés
Le syndicat des artisans bouchers a demandé la protection de la police. Les associations de défense des animaux ne cautionnent pas les actions violentes
Mais qui s'en prend aux commerces de bouches à Lille ? L'attaque de la rôtisserie de la rue Gambetta, porte au nombre de quatre les boutiques vandalisées pas un mystérieux commando anti-spéciste
Pour rappel, il y avait eu une boucherie, une poissonnerie et un restaurant. D'un côté, le syndicat national des bouchers en appelle à la protection de la police
De l'autre, les associations de défense des animaux assurent ne pas cautionner ces actions violentes
« Il suffirait d'une volonté politique pour arrêter ces personnes » « Nous savons bien de qui il s'agit
Ils sont quatre ou cinq, pas plus, nous ont assuré les renseignements territoriaux », explique Laurent Rigaud, président des Artisans Bouchers Charcutiers Traiteurs du Nord
Pour lui, « soit on considère que ces actions sont normales, soit non. Il suffirait d'une volonté politique pour arrêter ces personnes »
L'appel des bouchers à demander la protection de la police n'a pas encore abouti à la mise en faction d'un agent devant chaque boutique
« Les patrouilles ont été intensifiées et les passages de policiers sont plus fréquents devant les endroits sensibles », explique à 20 Minutes une source policière
Côté investigations, le parquet de Lille n'a même pas confirmé que les enquêtes sur les quatre dégradations de commerces avaient été liées
« C'est très compliqué. Il y a beaucoup de groupes différents et il règne une véritable omerta dans le milieu », reconnaît une autre source policière
« Nous pouvons comprendre la rage de ces personnes » Les associations de défense des animaux ne cautionnent pas ces actes de vandalisme
« Nous sommes pacifistes et nos actions sont non-violentes, insiste la porte-parole de Peta
En revanche, nous pouvons comprendre la rage de ces personnes face à la souffrance des animaux »
Un point de vue partagé par Camille Ots, responsable régionale de L-214 : « Oui nous comprenons cette rage, mais ce type d'action ne sert pas notre cause
Ce groupuscule de d'activistes s'attaque à des personnes alors que ce sont des pratiques et tout un système qu'il faut revoir »
En attendant, les artisans s'équipent : « J'ai déjà fait installer des caméras dedans et dehors, et d'autres le font aussi poursuit Laurent Rigaud
Ces personnes veulent nous causer un tort économique, mais elles n'y arriveront pas, nos assureurs nous suivent », insiste-t-il
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Little Cabin on Wheels for sale only $12k in Los Angeles - Duration: 2:04.
Little Cabin on Wheels for sale only $12k in Los Angeles
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K. Alansari - Raincry ft. Herux - Duration: 3:19.
♪ I STARE TO THE SKY ♪
♪ I SEE THE SMILE OF THOSE ♪
♪ I HAVE LOVED AS I TRY TO CRY ♪
♪ FOR THE THOUSANDTH TIME ♪
♪ I CLOSE MY EYES ♪
♪ AND WANT THE TEARS TO ROLL DOWN ♪
♪ I CAN'T TAKE THIS ANYMORE ♪
♪ ONLY SMILING IN MY DREAMS ♪
♪ I'M JUST BEING SAD ♪
♪ LAUGHING AWAY THE HURTS ♪
♪ CUTTING AWAY THE TEARS ♪
♪ SMILING AT A WAY TO ♪
♪ FORGET ALL MY FEARS ♪
♪ SOMETIMES I CRY ♪
♪ I DON'T EVEN KNOW ♪
♪ WHAT I'M SAD ABOUT ANYMORE ♪
♪ SMILING ON THE OUTSIDE ♪
♪ CRYING ON THE INSIDE ♪
♪ EVERYDAY I SMILE ♪
♪ IT'S A RAINCRY ♪
♪ RAINCRY, RAINCRY ♪
♪ I GOT YOU BY MY SIDE ♪
♪ RAINCRY, RAINCRY ♪
♪ MY PAIN COMES FROM WITHIN' ♪
♪ CENSURA ME ♪
♪ HIJO DE PUTA ♪
♪ NO VAN A CALLAR ME DIJO QUE ME CORTEN LA LENGUA ♪
♪ SOY LIBRE PARA PENSAR LO QUE QUIERA Y NO LES INTERESA ♪
♪ EN ESA GUERRA NUNCA VOY A DARLE FREGÓ A.. ♪
♪ QUIÉN MÁS AMBIENTACIÓN POLÍTICA ♪
♪ DICEN IZQUIERDA ESPERA SON DERECHISTA ♪
♪ ASÍ DE PONERLE UN NOMBRE ♪
♪ I CAN'T TAKE THIS ANYMORE ♪
♪ ONLY SMILING IN MY DREAMS ♪
♪ I'M JUST BEING SAD ♪
♪ LAUGHING AWAY THE HURTS ♪
♪ CUTTING AWAY THE TEARS ♪
♪ SMILING AT A WAY TO ♪
♪ FORGET ALL MY FEARS ♪
♪ SOMETIMES I CRY ♪
♪ I DON'T EVEN KNOW ♪
♪ WHAT I'M SAD ABOUT ANYMORE ♪
♪ SMILING ON THE OUTSIDE ♪
♪ CRYING ON THE INSIDE ♪
♪ EVERYDAY I SMILE ♪
♪ IT'S A RAINCRY ♪
♪ RAINCRY, RAINCRY ♪
♪ I GOT YOU BY MY SIDE ♪
♪ RAINCRY, RAINCRY ♪
♪ MY PAIN COMES FROM WITHIN' ♪
♪ ONLY LONELY LOVE IS HOLY ♪
♪ HOLES FOR SOULS TO GO OUT ♪
♪ AND ABOUT AS THEY SWAY ♪
♪ AND ABOUT AS THEY SWAY (SWAY) ♪
♪ ONLY LONELY LOVE IS HOLY (IS HOLY, IS HOLY, IS HOLY) ♪
♪ I GOT YOU BY MY SIDE ♪
♪ RAINCRY, RAINCRY ♪
♪ I GOT YOU BY MY SIDE ♪
♪ RAINCRY, RAINCRY ♪
♪ MY PAIN COMES FROM WITHIN' ♪
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Dancehall Instrumental 2018 ''Habibi'' [Afro Pop Type Beat] - Duration: 3:35.
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Cute kid changing his age for candies - Duration: 0:58.
20 years.
You are 20 years old so i will give you 20 candies.
You are not 3 years old ? NO
20 years old huh ? ok so i will give you 20 candies.
ok you count.
Oh these are just , but you are 20 years old Zaryan ?
Now how old are you ?
50. you are 50 years old huh ?
How old are you ? 1
1 years ? 1 years old
you are 1 year old huh ? 1 year old is a baby but you are a boy
No so how old are you ?
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