Sunday, December 23, 2018

Youtube daily report Dec 24 2018

Hello and welcome to another new episode of learning simplified.

Today in this tutorial we are going to understand different CSS selectors and their properties.

Definitely we will be going through a definite classification of them, but right now first

of all let's get acquainted with different parts of it, different parts of CSS selectors

those are been used widely in CSS.

Get back to stylesheet.CSS again, what have we provided over here?

We have defined that the paragraph element whose parent class is .paragraph-tester, it

will be providing these particular properties.

But if we get back to index.html, we will see here that this paragraph element, it is

practically present within a span element; that means the parent to this paragraph element

is this span element.

It may be residing into this paragraph-tester div, but overall the parent element of this

paragraph is this particular span.

So that is why it is executing a different properties here; it is executing the default

property is set to paragraph elements of a particular HTML page.

So this is practically another kind of CSS styling.

Now we are defining here that any kind of element inside a particular parent element

will be executing this kind of behaviour as we can see over here but if we now removed

this symbol from here and if we get back to our project we can see that there was absolutely

no problem with it.

It is now adopted to the same intrinsic properties those are been provided to it.

But if we provide this one, now whenever we are using this particular syntax over here,

it classifies that the paragraph element inside a definite parent element, it will be executing

these particular properties.

But if this condition is violated, as we can see that in this particular case this condition

is violated; it is now residing inside this parent element of span.

So that is why it will be now executing a very different property; a default property

those we can see inside an HTML document.

This is another kind of declaration of CSS.

What we are doing we are now providing this particular syntax here and we are saving this

particular document.

Now if we get back to our project we will see that all those properties those were seen

previously here, those are gone.

This paragraph element those are not following any kind of background colour, or any kind

of reading properties those we had seen in our earlier cases; But if we now scroll down,

in the very first case, we can see that the immediately following paragraph element, it

is now executing the same property that we had seen in our previous cases in all those

paragraph elements those were present inside this particular paragraph-tester.

So this is another kind of Syntax where we are practically selecting the immediate paragraph

element which is following this particular class name over here, this paragraph-tester.

Now here comes another confusion, if instead of this we use this particular Syntax over

here.

Get back to your project and you will see that the same thing is going on over here.

The immediate following paragraph element residing outside the block element which is

using the class; which was the class?

Paragraph-tester.

So which is using this class paragraph-tester it is now practically executing all those

properties those we have seen in our previous cases.

Now here comes the confusion that may lead you to the concept that both of these syntax

are practically ideally same.

Isn't it?

But now observe.

If we use this Syntax here and if we get back to our project, we can see that each and every

following elements, those were following this particular div here it is now executing this

yellow background and this padding property as set here.

This is the yellow background and this is the padding property that we can see over

here.

But now if we remove this one, remove this Plus sign, and if we now save the document,

getting back to our project and we can see that only the immediately following paragraph

element is executing those properties those we have seen in our previous cases.

So this is the basic difference between this particular syntax; if you use this particular

+ sign over here if you use all those background properties and padding properties; those will

be executed to the immediately following paragraph element which is following this particular

class here paragraph-tester.

But if you want to select all those particular paragraph elements those are following this

paragraph-tester here, then all you need to do you need to replace it with this condition;

now get back to your project and you will see that all those paragraph elements right

now following the exact same properties, this yellow colour, this padding property those

were practically executing the same behaviour as we have seen in our previous cases....

For more infomation >> Advanced CSS Selectors-Part3: Selectors in Parent element - Duration: 6:57.

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실무자도 인정하는 창업다마고치 - 돈버는방법 신사임당 - Duration: 11:05.

For more infomation >> 실무자도 인정하는 창업다마고치 - 돈버는방법 신사임당 - Duration: 11:05.

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32 ชุมชนวัดอโศการาม d กาฬสินธุ์ - Duration: 3:44.

Wat Asokaram Moral Community to which the principle of sufficiency economy philosophy is applied

locates in Tambon Yot Kaeng, Amphoe Na Mon, Kalasin Province.

Inspired by village of the 5 precepts, the community has successfully developed life quality of its people

The community has improved;

the number of volunteers is increasing

and problems of drugs among child and youth and broken family is no longer existed.

The "No alcohol on Buddhist holy day" campaign was launched

and contribute to healthier body and mind, happier family,

stronger community where everyone lives together peacefully and happily.

Wat Asokaram Community

brings sufficiency economy philosophy into practice for the development of quality of life

under the principle of moderation and self-reliance.

Local people and students are encouraged to

establish the agricultural area for fruits and vegetable cultivation, integrated farming,

making compost, poultry farming and fish farming.

The products are distributed to local market for commercial.

Furthermore, occupational groups is established by Wat Asokaram; elderly club is created

to bring local wisdom into practice for development such

as silk and local fabric weaving, making basketry from bamboo, and mineral resources.

As a result, the community learns to save their money, earn more and spend less.

As a spiritual assembly, Wat Asokaram takes a major role to move the community forwards

and cultivate moral and ethical practice to the people.

All religious activities are held such as the Dhamma road; people gathering here to make merits

and offering sticky rice and dried food to monks to promote moral

and ethical practices among the youth and members of community.

Apart from understanding Buddhist principles, they can also apply what they've learnt to practice.

After the Dhamma is established road, everyone here cooperates to take part;

they take their children to make merit at the temple.

As the changes can be obviously seen, the SAO came up with another project: The 5 Precepts Practices.

The budget is provided by SAO

Another budget is provided by NHSO with the aim to promote "Village of the 5 Precepts Challenges".

All members of the 18 villages are invited to join the program and practice in accordance with the 5 precepts.

It's easy for everyone, whether children or adults, since they usually apply such conduct in their real lives.

So we try to encourage this program by offering rewards and certificates to attract the participants.

Tradition and culture are preserved and educated to the younger generation.

The knowledge and folk play which are local identities have been inherited.

The tradition, culture and local wisdom have been passed on from time to time.

With remarkable local tradition and culture that reflected the uniqueness of religion

and the adaptation of sufficiency economy philosophy for life quality development have contributed to peaceful community.

The community members live together peacefully and inclusively.

This place is announced as" Wat Asokaram Moral Community"

which contribute to other strong moral communities in the future.

For more infomation >> 32 ชุมชนวัดอโศการาม d กาฬสินธุ์ - Duration: 3:44.

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46 ชุมชนวัดพิชโสภาราม d อุบลราชธานี - Duration: 5:32.

Wat Pitsoparam Moral Community, in which sufficiency economy philosophy has been adopted

In Tambon Kaeng Nuea, Amphoe Khemarat, Ubon Ratchathani Province.

This community brings moral principle into practices successfully with support from local members

members to be adhere to moral and ethical and virtue for community development

this practice, thus leads to improvement within the community

on the basis of good people, kindness, inclusive and sharing community

Allurements, gambling, alcohol is eliminated the society so the community members can be ensured safety

well-being, inclusive and happy community.

The identity of Wat Pitsoparam is its role as community assembly

point to move moral community forward as well as the first Phra Pariyattidhamma School

in Ubon Ratchathani where Dhamma Scholar and Pali Language curriculum are provided

Mindfulness training is managed by Dhamma Camp to educate mindfulness practice

Local members and students nearby the temple area will join to practice mindfulness,

pray and listen to sermon every single day. People have faith more in Buddhism consequently

Wat Pitsoparam led by Venerable Phra Raj Pariyatyakorn, the former abbot

, has been renowned for strong community cooperations between home, temple and school

Kaeng Nuea High School and Ban Kaeng Nuea Health Promoting Hospital which obtained land support

Tambon Kaeng Nuea is famous for village of Paendin Dhamma

Furthermore, activities held here are mostly related to the tradition of Heet 12 Kong 14 by singing

making merits and offering those good fortunes to His Majesty King Rama 9

Wat Pitsoparam is the first Phra Pariyattidhamma School in Pali section in Ubon Ratchathani Province.

It is also appointed as the third mindfulness practice center. Moreover

the offering of new robes this year is the way to preserve tradition and culture of our ancestors

the Thai local wisdom of robe weaving is regarded as sufficiency economy

Thus, Wat Pitsoparam along with schools and government sectors

and organizations as well as community members agreed on

the traditional robe offering ceremony to be held this year to revitalize local wisdom for our younger generation

so they could see the wisdom of our ancestors and bring them into practice so people nowadays

can see how such practice is important. Cotton is also cultivated with support from community members. Police office

schools and also government organization take cotton seeds for plantation

The practices regarding traditional and cultural preservation, Buddhist principle communication done by school

temple and home has been conducted by Wat Pitsoparam as I've mentioned.

Wat Pitsoparam encouraged people in Tambon Kaeng Nuea

establishing additional professional groups and bringing sufficiency economy philosophy into practice in daily life

such as farming, plantation, local textile weaving, bamboo weaving, animal farming

cotton plantation and distribution local people. A group of honest money saving is established also. Moreover

the temple produced RO drinking water to share within the community as well as other places nearby

Wat Pitsoparam live the Thai traditional way and adhere to kindness

Thai codes of conducts. The local tradition and culture are well preserved and propagated

such as local costumes, making merits by local people and students and practicing mindfulness every evening

They adhere to moral and ethical practice according to the principles of Village of the 5 Precepts strictly

Knowledges of Dhamma is broadcasted through Dhamma Radio in the temple to promote

Thai tradition and local way of life, preserve local tradition and culture and

encourage bringing sufficiency economy philosophy

into practice to strengthen the community to become role model that everyone can learn from.

For more infomation >> 46 ชุมชนวัดพิชโสภาราม d อุบลราชธานี - Duration: 5:32.

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Double RC Car 1:18 Dual Motors Rechargeable Remote Control Truck 4WD Off Road RC Truck Rock Crawler

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Gov't discusses revisions to S. Korea's minimum wage at Cabinet meeting - Duration: 0:33.

the South Korean government is holding a cabinet meeting to discuss changes to

the minimum wage Act they're discussing whether or not to include weekend work

in the calculation of the minimum wage and this comes despite opposition from

the private sector who claimed that the move would make labor costs even more of

a burden the government hiked the minimum wage by sixteen point four

percent this year and another 11 percent hike is slated for 2019 and if the

cabinet approves the changes the new ordinance will take effect from January

first

For more infomation >> Gov't discusses revisions to S. Korea's minimum wage at Cabinet meeting - Duration: 0:33.

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S. Koreans in N. Korea to inspect Gyeongui highway in Gaeseong area - Duration: 0:44.

ten South Korean officials are on a one-day trip to North Korea for an

on-site inspection of the Western congi highway as part of efforts for an

ambitious inter-korean road connection project officials from source

Unification Ministry and the Ministry of Land infrastructure and transport will

be inspecting some four kilometers of highway in the Kaesong area they crossed

the border this morning and are expected back at around 5 p.m. Korea time

unlike the joint study for it the Kaesong Pyongyang Road conducted in

August today's inspection will be done without surveying equipment the

inspection comes just a couple of days ahead of the groundbreaking ceremony for

inter-korean railway and Road connections that's scheduled for this

Wednesday

For more infomation >> S. Koreans in N. Korea to inspect Gyeongui highway in Gaeseong area - Duration: 0:44.

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S. Korea develops its own surface-to-air missile 'Haegung' - Duration: 0:36.

South Korea has added another weapon to its maritime arsenal and it's been

developed using domestic technology the defense acquisition program

administration said on Monday that it has completed the development of its

surface-to-air missile SIBO or Hickam in Korean after a number of test firing the

interceptor missile will increase the self-defense capability of the nation's

naval vessels as it can defend against both aerial targets and if needed enemy

warships Hagel will enter mass production next year and it will be

distributed to South Korean navy vessels in 2021

For more infomation >> S. Korea develops its own surface-to-air missile 'Haegung' - Duration: 0:36.

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Hyunda Tucson 1.6 Dizel-Otomatik Test Sürüşü ve İncelemesi - Duration: 6:42.

For more infomation >> Hyunda Tucson 1.6 Dizel-Otomatik Test Sürüşü ve İncelemesi - Duration: 6:42.

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20181224 And so this is Christmas - Duration: 4:37.

For more infomation >> 20181224 And so this is Christmas - Duration: 4:37.

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Le visage d'Macron en dit long affirme un proche... - Duration: 3:22.

For more infomation >> Le visage d'Macron en dit long affirme un proche... - Duration: 3:22.

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梁洛施患肺炎高燒!吊點滴露「皮包骨手臂」網驚呆 - 藝人故事 - Duration: 3:33.

For more infomation >> 梁洛施患肺炎高燒!吊點滴露「皮包骨手臂」網驚呆 - 藝人故事 - Duration: 3:33.

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糖尿病筛查与前期糖尿病 - Duration: 23:27.

For more infomation >> 糖尿病筛查与前期糖尿病 - Duration: 23:27.

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Diabetes screening and Pre-Diabetes - Duration: 21:26.

Diabetes screening and Pre-Diabetes

Ms Chan: Good morning, Doctor

Doctor: Good morning, Ms Chan You're back for your annual check up today

Your record shows that you are 50 years old

Your body mass index, or BMI, is over 23 which means you're overweight

And your waist circumference is over 80 cm

which means you're centrally obese

Your age and obesity increase your risk of Diabetes

I recommend that you have a blood test to check for Diabetes

Ms Chan: You mean I may have Diabetes? Who may be at risk of this disease?

Doctor: Diabetes is a common metabolic disease

People at risk include

those who are over 45 years old

and are overweight or obese

those who lead a sedentary lifestyle

those with a family history of Diabetes

for example, those with a parent or sibling who has Diabetes

women with a history of Gestational Diabetes

or who have given birth to a baby over 4 kg

and women with a history of heart disease, stroke

hypertension or polycystic ovarian syndrome

I would recommend that people with these risk factors have a blood test to check for Diabetes

Ms Chan: I don't feel sick, so I should be healthy, right?

Doctor: Many Diabetes patients may show no symptoms at all

Blood tests can help us diagnose and control this disease as early as possible

Diabetes is a common chronic disease

Persistently elevated blood sugar levels may lead to serious complications

which may damage our eyes, kidneys, nerves, heart or blood vessels

Ms Chan: I'm afraid of blood tests. Can I just do a urine test?

Doctor: The urine of Diabetes patients may not contain sugar

so having only a urine test is not reliable

We'll first arrange a fasting blood test for you

In the case of any abnormal readings, we'll arrange a second blood test

which is an oral glucose tolerance test

Hence, a blood test is necessary to check if you have Diabetes or not

The nurse will explain the details to you later

Ms Chan: OK, then. Please arrange the blood test

Pre-Diabetes

Ms Chan: Hi, Doctor

Doctor: Hello, Ms Chan

Let's go over the report of your blood tests

Neither the fasting blood test

nor the oral glucose tolerance test

shows that you have Diabetes

However

your blood sugar level is higher than normal

which means you have Pre-Diabetes

Pre-Diabetes patients can delay or prevent Diabetes by improving their diet

and increasing their level of physical activity

Otherwise, 15 to 30 percent of Pre-Diabetes patients

will progress to Diabetes within 5 years

Ms Chan: I don't even eat that much sugar

Why is my blood sugar level so high?

Doctor: Usually our endocrine system can keep our blood sugar level stable

The pancreas secretes insulin, which controls our blood sugar level

and prevents drastic fluctuations caused by our diet

However, if insulin secretion is insufficient

or if sensitivity of the body's cells to insulin decreases

our blood sugar level may increase and even remain at a high level

Being overweight or obese will decrease the sensitivity of the body's cells to insulin

so eating too much sugar is not the only cause of elevated blood sugar levels

Ms Chan: I see

So are there many people like me?

Doctor: According to the Department of Health Population Health Survey 2014/2015

8 out of 100 Hong Kong people over 15 had Diabetes

In a mainland survey about the prevalence rate of Diabetes

it was found that 36 out of 100 people were Pre-Diabetic

These show that Pre-Diabetes and Diabetes are very prevalent

Ms Chan: My blood sugar level is just slightly higher than normal

It hasn't reached Diabetes-level yet

So it should not affect my health a lot, right?

Doctor: Not really!

Persistently elevated blood sugar levels can gradually cause damage to small blood vessels

and are particularly harmful to the eyes, kidneys, nerves, heart and blood vessels

In severe cases, it can lead to hypertension, kidney impairment, neuropathy and retinopathy

If you don't manage your condition properly

you may develop Diabetes

which in turn increases the risks of heart disease, stroke and even death

Ms Chan: Then how can I prevent Pre-Diabetes from becoming Diabetes?

Doctor: There are ways to do that

You can lose weight, increase your level of physical activity and improve your diet

Research shows that, with an improved lifestyle

the number of Pre-Diabetes patients who develop Diabetes

can be reduced by more than 50% after 2 years

Ms Chan: Then what should I do in my daily life

Doctor: Start by improving your diet

Control the size and timing of your meals

Having small but frequent meals can prevent blood sugar levels from becoming drastically elevated

When you feel thirsty, you should drink water, tea or sugar-free beverages

Avoid sugary and soft drinks

To maintain a balanced diet

you should eat at regular hours and abide by the proportions indicated on the Healthy Eating Food Pyramid

You should also control your intake of carbohydrates

such as rice, noodles and bread at each meal

Your diet should be low in fat, salt and sugar

Ms Chan: Can I drink fruit juice?

Doctor: No, please avoid fruit juice because it contains lots of fructose

It's better to eat fruit directly because fruits are rich in vitamins and fibre

But avoid eating too much fruit in one go

Ms Chan: Must I eat very little rice from now on?

Doctor: If you restrict your rice or grain intake too severely

you may feel dizzy as your blood sugar drops too low

You should limit your intake to an appropriate amount

Blood sugar levels can be stabilised by a high-fibre diet

With the help of fibre

your body will take a longer time to absorb carbohydrates, decreasing the demand for insulin

You should eat more whole-grain food

such as wheat bread, oatmeal, brown rice and red rice

Include at least one bowl of vegetables

squashes or mushrooms at lunch and at dinner

Ms Chan: Do I need to lose weight?

Doctor: Yes

Weight loss can help improve control of your blood sugar levels

and increase sensitivity of the body to insulin

It allows the body to use insulin more effectively

lowering the pancreas's workload and the risk of Diabetes

Since you're overweight, losing weight is your prime task right now!

A weight loss of 5 to 10 percent can prevent Pre-Diabetes from developing into Diabetes

and even help you return to a normal blood sugar level

Ms Chan: Then how can I lose weight?

Doctor: In addition to maintaining a good diet, you should exercise more

For at least 5 days a week

you should take part in no less than 30 minutes of moderate-intensity physical activities

These are activities during which you can speak but not sing

such as speed walking and stair climbing

You should also exercise for at least 10 consecutive minutes at different times during the day

Don't remain sedentary all day long

Once you've adapted to a lifestyle of regular exercise

you can then increase the frequency and duration of exercise in order to lose weight

It is also a good idea to exercise with one or two family members or friends

and turn it into a habit

Exercising is helpful for maintaining blood pressure

blood lipids and cholesterol at normal levels

thus lowering the risk of ischaemic heart disease and stroke

Ms Chan: I see. Doing exercise has lots of health benefits!

Doctor: You're right. You must also remember to come back regularly for blood tests and follow-ups.

We need to monitor your blood sugar level and health condition

to see if there is any improvement or if there's progression to Diabetes

Ms Chan: OK, I've got it

Doctor: One more thing. Avoid smoking or drinking

in order to decrease the risk of developing cardiovascular diseases

including ischaemic heart disease and stroke

Doctor: I also encourage you to join a weight management workshop, which we hold regularly

You should also see a dietitian in your community

for individual consultations based on your diet and lifestyle

I have a list of dietitians here for your reference

Ms Chan: I will. Thanks, Doctor

Key points about how Pre-Diabetes patients should eat

Narrator: Following the doctor's advice

Ms Chan met with a dietitian who reviewed her diet

The dietitian also gave her some dietary tips for Pre-Diabetes patients

Let's check out their conversation

Ms Chan: My doctor said my blood sugar level is too high

which means I have Pre-Diabetes

How should I adjust my diet?

Dietitian: Pre-Diabetes patients must have regular meals

and control how much they eat in each meal

Having breakfast, lunch and dinner at regular hours every day

is important for maintaining stable blood sugar levels

This not only helps you control portion sizes

but also helps you to avoid feeling hungry

We tend to overeat when we are hungry

which may lead to drastic fluctuations in blood sugar levels

Dietitian: Apart from eating regularly, you must also control your carbohydrate intake

Carbohydrates are found in several types of food

including grains, dried beans, and starchy vegetables.

It also includes fructose found in fruits

lactose found in milk

and any sugars added to food

All of them directly affect blood sugar levels

Dietitian: So we suggest that Pre-Diabetes patients

should evenly distribute their carbohydrate intake among their three main meals and snacks

They should also avoid foods and drinks with lots of added sugar

and choose high-fibre foods to stabilise their blood sugar levels

Ms Chan: Should I stop eating rice?

Dietitian: No. Having a moderate amount of grains at each meal can stabilise blood sugar levels

You can choose grains that are high in fibre

such as brown rice and oatmeal, to help you feel full longer

Dietitian: On average, a woman needs about 1500 kilocalories per day

You can have 5 Carbohydrate Exchanges

at each main meal and 1 Carbohydrate Exchange at each between-meal snack.

Dietitian: 1Carbohydrate Exchange is approximately 1 full tablespoon of cooked rice,

which contains about 10 g of carbohydrates

5 Carbohydrate Exchanges are approximately

5 full tablespoons of cooked rice, or 1 level bowl of rice

We are talking about a bowl of about 300 ml here

Dietitian: If you don't want rice at a main meal

you can have 1 level bowl of rice noodles or

1 full bowl of egg noodles instead

For an 8-slice–per-pound loaf of bread

you can eat two and a half slices of bread without the crust

Dietitian: Remember to avoid mixing gravies or sauce in rice or pasta dishes

Gravies and sauces are made with sugar or corn starch

so they'll increase our carbohydrate intake and affect blood sugar control

Baked rice, fried rice or noodles also contain lots of oil

so you'll gain weight if you have them frequently!

Ms Chan: Can I eat fruits? My favourite fruit is grapes

Dietitian: Fruits are rich in nutrients

Pre-Diabetes patients can have fruits every day, but in moderate amount

Since fruits contain fructose

eating too much in one go will affect your blood sugar level

You should also avoid fruit juice

Dietitian: You can eat whole fruits as a between-meal snack

Each portion should equal 1 Carbohydrate Exchange

which is about 10 g of carbohydrates

Dietitian: For example, 1 small orange,

either half a medium apple or pear, 1 kiwifruit

either 1 finger banana or half a small banana,

or 10 small grapes

Ms Chan: So I can eat 10 small grapes as a snack

and I should remember not to eat too much fruit in one go.

Dietitian: That's right!

Ms Chan: What other snacks can I eat?

Dietitian: You can choose a snack that contains 1 Carbohydrate Exchange

which is 10 g of carbohydrates.

Apart from fruits, you can also have half a slice of bread without crust

2 pieces of soda crackers, or one-third of a corn cob

Dietitian: Having milk or dairy products as snacks can increase your calcium intake

For example, you can have either 1 cup of 240 ml low-fat or skimmed milk

or 1 tub of 150 ml low-fat low-sugar plain yoghurt

Ms Chan: What about meat?

What do I have to keep in mind when having meat?

Dietitian: You can have 5–6 taels of meat, fish, eggs or their alternatives per day

which is the same amount recommended for an average adult

One tael of meat is about 3 to 4 slices of meat

Apart from blood sugar control

Pre-Diabetes patients must also maintain a healthy weight

This will keep your blood pressure normal and your heart and blood vessels healthy

reducing the risk of cardiovascular disease

Dietitian: When you cook meat, remember to trim off the skin and fat

You should also avoid offals

Dietitian: Choose fresh meat, fish or seafood

and avoid those that are processed or preserved, so that you don't consume too much salt

Ms Chan: You don't have to worry about that.

I seldom cook with sausage, luncheon meat or salted fish

Dietitian: That's great. You should keep it up!

Dietitian: Talking about fish

remember that fish and seafood should also be included

in your daily quota of 5–6 taels of meat

You should choose more fish, especially oily fish

which contains more omega-3 fatty acids and is good for your heart

Ms Chan: I usually steam or stew my meat and fish

Can I keep on doing that?

Dietitian: Absolutely!

You can also stew and boil your food more often

because these are low-fat cooking methods

Whether you are cooking your own food or dining out

you should avoid high-fat and high-sugar cooking methods

which include pan-frying, deep-frying

frying with sauce, cooking in sweet and sour sauce, and braising in oil

Ms Chan: What should I drink when I dine out? Is water my only choice?

Dietitian: Plain water is naturally the best choice

For other drinks, you should opt for 'no sugar'

Suitable drinks also included plain tea, lemon water or tea without sugar

lime soda without sugar, and sparkling mineral water

Ms Chan: What about packaged drinks?

Dietitian: Pay attention to the food ingredients list on the package before you buy drinks

Don't buy drinks that contain sugar

for example granulated or cane sugar or syrup

because such high-sugar drinks will affect your blood sugar levels!

Also, don't overdrink even if the products claim to be 'low-sugar', 'sugar-free' or 'artificially sweetened'

It is because those drinks still contain carbohydrates

Absorbing a lot of carbohydrates will increase your blood sugar levels!

Ms Chan: I see. So, I should avoid any drinks with sugar

Dietitian: That's right

Ms Chan: I have soup with my family every night. What should I keep in mind regarding soup?

Dietitian: Generally speaking, squashes, and leafy vegetables don't increase the soup's carbohydrate content

so you can prepare soup with hairy gourd, loofah, spinach, tomato, or winter melon, for example

Dietitian: Ingredients with higher sugar content such as dried dates

preserved dates, figs and longans increase the soup's carbohydrate content

so you should use them sparingly

Ms Chan: Can I eat the soup ingredients?

Dietitian: For soup ingredients like root vegetables, starchy vegetables,

dried beans and fruits

you should exchange their carbohydrate content with that of rice

to control and limit your carbohydrate intake at each meal

Let me show you some examples of food

that should be exchanged with 1 full tablespoon of rice

These include: 1 piece of potato equivalent to the size of an egg

2 pieces of carrots, lotus roots or pumpkin equivalent to the size of 2 eggs

one-third piece of corn cob; 2 chestnuts

4 level tablespoons of cooked dried beans

one-third bowl of soaked vermicelli or mung bean threads

Another thing: you should prepare soup with low-fat ingredients

such as tofu, dried scallops, dried octopus, chicken without skin

lean meat and fish tails

Avoid high-fat ingredients like pork bone, chicken feet, chicken with skin and fish heads

They affect your weight control

Ms Chan: My daughter sometimes takes me out for dessert

What should I do then?

Sweet soups and desserts are usually made with lots of sugar and syrup

so you should reduce the amount and frequency of eating them

Try to discuss with your daughter and maybe sharing a dessert together in order to reduce your sugar intake

Or you can enjoy some fresh fruits with your daughter as an alternative!

Ms Chan: Sometimes I ask her to take a walk with me after dinner

We have a chat and then go home to enjoy some fruits

That is even better than having sweet soup!

Dietitian: Good thinking! One more thing

Chinese sweet soups often contain high-carbohydrate ingredients such as root vegetables

fruits and dried beans

When eating, you have to exchange them with other sources of carbohydrates

Ms Chan: I know I can't eat too much sweet foods

How about artificial sweeteners?

Dietitian: Artificial sweeteners make food taste sweeter

Using a small amount of them wouldn't affect blood sugar levels under normal circumstances

However, just because you are using artificial sweetener

doesn't mean you can forget about the existing carbohydrates in the food

Overconsuming such food will still increase your blood sugar levels

Ms Chan: Your detailed explanation has taught me a lot about dietary management

Thank you!

Narrator: Let's recap how to delay or prevent Pre-Diabetes from developing into Diabetes

The most important rules are

lose weight, exercise more and improve your diet

Here are the key points about how Pre-Diabetes patients should eat

Have your meals: breakfast, lunch and dinner at regular hours

Have between-meal snacks in moderate amounts

Control the carbohydrate content in meals and snacks

Opt for high-fibre whole grains

Eat more vegetables

When eating soup ingredients like root vegetables

starchy vegetables and dried beans

exchange their carbohydrate content

with that of rice to control your carbohydrate intake at that meal

Avoid mixing gravies or sauce in rice or pasta dishes

Avoid food and drinks with added sugar

Have fruits, dairy products or their alternatives daily

but control portion sizes properly and avoid fruit juice

Have 5–6 taels of meat

fish, eggs or their alternatives daily

If possible, opt for fish more often and avoid fatty meat

Pre-Diabetes patients can live a healthy and joyous life!

All you need is an improved lifestyle and a good diet

For more infomation >> Diabetes screening and Pre-Diabetes - Duration: 21:26.

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糖尿病篩查與前期糖尿病 - Duration: 21:54.

For more infomation >> 糖尿病篩查與前期糖尿病 - Duration: 21:54.

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GARRY'S MOD: DARKRP ► ЧИТЕРСКИЕ БУДНИ ► ХАКЕРСКАЯ ДУЭЛЬ - Duration: 10:09.

For more infomation >> GARRY'S MOD: DARKRP ► ЧИТЕРСКИЕ БУДНИ ► ХАКЕРСКАЯ ДУЭЛЬ - Duration: 10:09.

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Le visage d'Macron en dit long affirme un proche... - Duration: 3:22.

For more infomation >> Le visage d'Macron en dit long affirme un proche... - Duration: 3:22.

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85 ชุมชนโพรงมะเดื่อ d นครปฐม - Duration: 3:15.

The moral of the philosophy of sufficiency economy.

Tayt Sa Ban Prong Ma Deai,Prong Ma Deai , Meuang, Nakhon Pathom Province

Another successful community. Take the principle to practice. In the community

do good to have ethics and ethics to create a peaceful community.

It leads to better community change. It is based on good people, kindness

social support and sharing. Abstinence, such as gambling, alcohol

and the community to live well and safe. Together happily.

Community The philosophy of sufficiency economy to apply.

By encouraging self-reliant people. Agricultural resources Grow vegetable

chicken farms and Career Combination Weaving, flowers, figs, weaving

and cultural capital to add value to the community.

Wat Prong Ma Dea. Organizing activities in the temple on the Sabbath day for children, youth and people

in the community to have the opportunity to approach Buddhism well. Do good by adopting religious virtue

to keep the precept 5. Living the lifeTo develop morals on ethics.

On the important day of Buddhism, the school and the temple are collaborating

by way of the school to bring students to the temple every day.

The local wisdom and fine arts of local traditions are celebrated at every festival

such as the Songkran Festival of Lao Lac. Most ethnic groups in the community

This is one of the most important identities of the community.

The community has preserved. Arts and Culture The local tradition is good and continues to the generation.

Outstanding Reflecting the unique religious, local culture. The philosophy of sufficiency economy.

To improve the quality of life, the society is peaceful.

The people in the community help each other. Live together peacefully I was selected.

"Community of Vulnerable Communities" To create a strong moral community network.

For more infomation >> 85 ชุมชนโพรงมะเดื่อ d นครปฐม - Duration: 3:15.

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74 ชุมชนบ้านห้วยเล็บมือ d บึงกาฬ - Duration: 3:33.

The moral of the philosophy of sufficiency economy. Baan Huay Lep Meu, Nong Den,Bung Klaa, Bung Kaan.

It is a community based on virtue. It is an important goal for community development.

The people in the community are helping to support the way of life of the community.

The change is very much like no problem. Mayhem, Burglary and Drug Issues

Make this community happy. Have a sense of pride To lead a sustainable society.

Baan Huay Lep Meu Is a Christian community Roman CatholicismIt is the center of the mind of the community

promoting the teachings to children and youth. Join the church every day.

The youth is grateful for gratitude. Live properly It is in the framework of the laws and regulations of society.

Baan Huay Lep Meu School is a school with 2 students Buddhism and Christianity.

In the morning, students will pray to the Buddha. And the indispensable is to meditate every day.

The school has a bank. The student has served as an accountant.

In cooperation with the community,Baan Huay Lep Meu School cooperates

with parents to make lunch for students every day.

Educating The philosophy of sufficiency economy to apply

By encouraging people in the community. There is a simple way to live as enough to eat a farm

Grouped together to make bio-fermentation, such as shampoo, dishwashing liquid, which is a natural product.

And the planting of vegetables along the fence garden kitchen.

The school also participates in the establishment of a savings bank for young children.Knowing how to save

and sustenance makes people in the community have a better quality of life. And self-reliance.

Living by the Thai culture. Be generous.Thai customs and traditions are good.

Transfer of local wisdom.Youth and general interest Through the activities of local arts and culture.

Knitting To develop the wisdom to create economic value for the community.

The community cooperates to develop. It is the center of learning Buddhism. Moral ethics.

The philosophy of sufficiency economy in the daily life

Succession to art and culture. The community is strong under the "moral society"

For more infomation >> 74 ชุมชนบ้านห้วยเล็บมือ d บึงกาฬ - Duration: 3:33.

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171 ชุมชนวัดศรีโพธิ์ชัย d เลย - Duration: 2:44.

The moral of the Sufficiency Economy Philosophy of Sufficiency Wat Sri Pho Chai,

Sang Pha, Naa Haew, Loei Province.

It is a community based on virtue. It is an important goal for community development.

Local people love, harmony, share and provide support to each other.

Such practices lead to inclusive community and results in great changes within; no more violence,

robbery and drug problems. The community, thus, live together happily.

They feel proud of themselves and intend to practice in accordance

with the regulation which they create altogether for peaceful and sustainable community.

Wat Sri Pho Chai promotes learning,

has organized Buddhist activities early in the morning,

encourage people in the community to be close to the religion to apply to everyday life.

Wat Pho Chai is the center of Buddhist activities and Ignoring the slaughter of animals.

The community has abundant forests and water sources that nourish

the community as a way to pamper the lives of the people in the community.

The community has adopted the philosophy of sufficiency economy in daily life.

There are group of activities

such as making bloom, growing vegetables

to makes the community have to save themselves more work has been made.

Continuing to learn the customs and lifestyle of the community.

Make people in the community learn the traditions of each other, such as the flower tree tradition.

Conservation and inheritance Local dance

This is a long tradition of preserving and cultivating the culture.

The community brought the cooperation of community members: home, temple and school.

The community lives together with harmony, peaceful society, peaceful community,

Wat Si Pho Chai. Recruited as a moral community prototype of Loei.

To create a strong moral community network.

For more infomation >> 171 ชุมชนวัดศรีโพธิ์ชัย d เลย - Duration: 2:44.

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32 ชุมชนวัดอโศการาม d กาฬสินธุ์ - Duration: 3:44.

Wat Asokaram Moral Community to which the principle of sufficiency economy philosophy is applied

locates in Tambon Yot Kaeng, Amphoe Na Mon, Kalasin Province.

Inspired by village of the 5 precepts, the community has successfully developed life quality of its people

The community has improved;

the number of volunteers is increasing

and problems of drugs among child and youth and broken family is no longer existed.

The "No alcohol on Buddhist holy day" campaign was launched

and contribute to healthier body and mind, happier family,

stronger community where everyone lives together peacefully and happily.

Wat Asokaram Community

brings sufficiency economy philosophy into practice for the development of quality of life

under the principle of moderation and self-reliance.

Local people and students are encouraged to

establish the agricultural area for fruits and vegetable cultivation, integrated farming,

making compost, poultry farming and fish farming.

The products are distributed to local market for commercial.

Furthermore, occupational groups is established by Wat Asokaram; elderly club is created

to bring local wisdom into practice for development such

as silk and local fabric weaving, making basketry from bamboo, and mineral resources.

As a result, the community learns to save their money, earn more and spend less.

As a spiritual assembly, Wat Asokaram takes a major role to move the community forwards

and cultivate moral and ethical practice to the people.

All religious activities are held such as the Dhamma road; people gathering here to make merits

and offering sticky rice and dried food to monks to promote moral

and ethical practices among the youth and members of community.

Apart from understanding Buddhist principles, they can also apply what they've learnt to practice.

After the Dhamma is established road, everyone here cooperates to take part;

they take their children to make merit at the temple.

As the changes can be obviously seen, the SAO came up with another project: The 5 Precepts Practices.

The budget is provided by SAO

Another budget is provided by NHSO with the aim to promote "Village of the 5 Precepts Challenges".

All members of the 18 villages are invited to join the program and practice in accordance with the 5 precepts.

It's easy for everyone, whether children or adults, since they usually apply such conduct in their real lives.

So we try to encourage this program by offering rewards and certificates to attract the participants.

Tradition and culture are preserved and educated to the younger generation.

The knowledge and folk play which are local identities have been inherited.

The tradition, culture and local wisdom have been passed on from time to time.

With remarkable local tradition and culture that reflected the uniqueness of religion

and the adaptation of sufficiency economy philosophy for life quality development have contributed to peaceful community.

The community members live together peacefully and inclusively.

This place is announced as" Wat Asokaram Moral Community"

which contribute to other strong moral communities in the future.

For more infomation >> 32 ชุมชนวัดอโศการาม d กาฬสินธุ์ - Duration: 3:44.

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197 ชุมชนวัดคุ้งยาง d สุโขทัย - Duration: 2:46.

Wat Khung Yang Moral Community, in which sufficiency economy philosophy has been adopted

locates in Tambon Krainok, Amphoe Kongkrailat, Sukhothai Province.

The community adhere moral principle as goal for community development.

Community members are supportive, harmony and inclusive.

Such practices have influenced great changed in the local way of live

for example, such problems as violence, robbery and drug is no longer existed.

Thus, the community is happy, peaceful and the local people are proud of themselves

lead to the peaceful and sustainable community.

Wat Khung Yang encourages students to adhere to the 5 precepts and create

such activities as the Buddhist Youth Camp to promote moral and ethical in the way of life

Moreover, children, youth and local people are encourage harmony within the community.

The 5 Precepts Project promote on refraining from allurement and promoting practices in accordance

with the 5 precepts among the Buddhist to practice mindfulness during the Buddhist Lent period

and other important religious days such as Visak Day and Makha Bucha Day

which people are usually invited to practice mindfulness and meditation.

Wat Khung Yang applies sufficiency economy philosophy to practice in daily life.

Professions groups are formed such as weft bag handicraft, weft plastic handicraft

and sculpture artworks to earn more revenue to both households and community.

The Thai way of life, with sharing and beautiful tradition and culture are preserved. The local wisdom is passed on through

arts and culture performance such as Farmer Folk Dance and local dishes

such as Khanom Krok, Pad-Tai and Som Tum to preserve indigenous tradition

and culture for the younger generation.

With the community cooperation and its status as Buddhist learning center to promote moral ethical practice

and sufficiency economy philosophy application into daily life

arts, cultural and local way of life preservation, the community is strengthen

and became "Wat Khung Yang Moral Community" under the moral society worth preserving for the future.

For more infomation >> 197 ชุมชนวัดคุ้งยาง d สุโขทัย - Duration: 2:46.

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10 ชุมชนบางสระเก้า d จันทบุรี - Duration: 4:46.

Wat Bang Sa Kao Moral Community locates in Tumbon Bang Sa Kao, Amphoe Laemsing, Chanthaburi Province.

This is another place where sufficiency economy philosophy has been successfully

applied to the the community to raise people awareness on the importance of moral community.

The way people live their lives has changed since the village of the 5 precepts

has been adopted to improve quality of life.

There's no problem of violence and the number of thieves has decreased.

Most importantly, the community launched a campaign against drugs abuse.

This community is known as "Anti-drug society" of Chanthaburi Province.

What makes Wat Bang Sa Kaew Community stand out from other

community are unique Thai tradition and culture.

The local wisdom has been passed from one generation to another.

The youth, local people and those who are interested are educated at Chanthaboon Mat Handicraft

Center which people generally recognize as "Chanthaboon Mat".

This practice promote value-added to the cultural capital to boost local economy.

People are educated on sufficiency economy philosophy principles

and encouraged to live their lives in moderation.

Local residents share their knowledge by establishing sufficiency economy knowledge center.

People learn to grow medicinal plants such as bergamot, bat flower

and kariyat, to do fish farming and to apply local wisdom for economic growth,

fish sauce and shrimp paste for sale in local market (also known as Simoom Meru Market).

Local residents' quality of life becomes better; they have enough for saving. They also rely on themselves.

Our community is famous for village of the 5 precept. It all started at the temple.

The campaign against alcohol, all vices and robbery has been promoted at the school, then within the community.

So, there's completely no violence existed in our community here at Tumbon Bang Sa Kao 5 Moo 1 Wat Sa Kao.

Chanthaboon Mat is the OTOP of Bang Sa Kao. The temple donated the land to establish

Chanthaboon Mat Handicraft Center which became renowned.

Other knowledge centers supported by the temple are divided into various groups; the elders group, group

of Dok Mai Chan (wooden flower used for the funeral) makers in local area, folk play groups.

Some activities held by the government organization.

Lom Meru Market is known as Amazing Thailand at Bang Sa Kao.

Everyone must drop by for shopping.

Food and good quality are absolutely qualified .

Last but not least, I would like to invite everyone to take a visit once.

Wat Bang Sa Kao cooperates with community to make movement.

The temple is regarded as spiritual assembly to educate moral practice.

The youth are taught to study Buddhist doctrine, do the meditation

and mindfulness practice to raise awareness on gratefulness.

They learn to live appropriately and respect the laws, social norms and the general practice within the society.

With the cooperation of all parties within the community and as spiritual assemble to educate Buddhist doctrine,

encourage moral and ethical practices and incorporate sufficiency economy philosophy into everyday life.

People are also inherited with indigenous tradition and culture.

The community, thus becomes stronger on the basis of moral community.

For more infomation >> 10 ชุมชนบางสระเก้า d จันทบุรี - Duration: 4:46.

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8 ชุมชนบ้านไร่ดินไทย d ประจวบคีรีขันธ์ - Duration: 4:40.

Baan Rai Din Thai Moral Community with the adaptation of sufficiency economy philosophy principle

Tambon Aow Noi Amphoe Mueng, Prachuap Khiri Khan Province

is another community which brings moral principle to develop community

With the cooperation of 3 ethnic groups: Thai, Mon, and Burmese

residents of the community, the development finally reaches succeed

The approach of "Village of the 5 Precepts for the Happiness of All" is brought into practice

Criminal such as violence or abuse the youth is not existed

So people in the community live happily and peacefully.

Wat Nong Khum is spiritual assemble and takes its major role to motivate community

The activities related to Buddhism are created candle light procession around the ordination hall

offering tray with pedestal,

listening to the sermon on Buddhist holy day

and practicing in accordance with to principle of 5 precepts

the participants will be encouraged to respect Buddhism more and more.

In educating the people, the sufficiency economy philosophy principle is brought to improve quality of life

By encouraging self-reliance among the people through various types of activities such as activities conducted

at Baan Rai Din Thai Learning Center

and Rai Bok Rak to educate people how to cultivate organic fruits and vegetables

papaya, watermelon, pineapples, and coconuts to increase

and decrease domestic and local expenditure

Cultural and Local Learning Center is provided

so that community members can learn each other's traditions such as encouraging

Thai identity through Thai costumes: dressing in Thai, Mon and Burmese traditional clothing or sarong (Pha-Sin).

Furthermore, local tradition and culture is inherited in children

the youth and community members by local plays such as Klong-Yao Sam Wai

and Thai boxing to preserve and introduce local identity to other

Within the community, 3 dimensions: home, temple and school must cooperate with each other

So the leader of each dimension is required to take part in the development

by focusing on Thai tradition and culture preservation as well as sufficiency economy philosophy

adaptation in real life. All dimensions taking part are equally important

We consult with each other to find the best way to make this community strong

and we all have commitment that the adaptation of the community or

local-based sufficiency economy philosophy principle

introduced by King Rama IX should be taken into account

The best answer we've got is that we should bring the teaching of sustainability

into practice to improve the local or community

The changes we've seen after such practice is that children and adolescence within

the community participate in cultural preservation activities which can help decreasing community problems

Being noticeable as Cultural Learning Center and Agro-tourism

the adaptation of sufficiency economy philosophy principle and the inheritance of local tradition and culture

has made this community strong. Hence, it becomes Baan Rai Din Thai

Moral Community which is another place worth learning.

For more infomation >> 8 ชุมชนบ้านไร่ดินไทย d ประจวบคีรีขันธ์ - Duration: 4:40.

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6 ชุมชนบ้านเก่าริมประแส d ระยอง - Duration: 4:25.

Pak Nam Prasae Moral Community locates in Tambon Pak Nam Prasae, Amphoe Klaeng, Rayong Province

has employed sufficiency economy philosophy which attributed to success of community improvement.

Good moral traits such as good practices and civic-minded are cultivated.

All problems can be solved by community's constitution of happiness.

There's no place for gambling. Also, all shops refuse to sell alcohol drink to adolescence or youth.

People are encouraged not to drink alcohol on Buddhist holy day as well as other religious

holy day resulting in decreasing number of problems within community such as convulsion and accident.

Wat Takien Ngam is the spiritual anchor where all religious activities are held

such as Floating Kathin Ceremony.

people can practice mindfulness according to the doctrine

To do what is good, to cease from all evil and to clean your mine. This is a path lead to live the live consciously.

Religious activities are held under the corporation between community members and the temple

such as offering food to monks on every Buddhist holy day.

Community members are encouraged to participate in Village of the 5 Precepts.

Students of Wat Takien Ngam join Buddhist Camp held by the temple for 7 days every year.

Village of the 5 Precepts gain great support from all units under the government

such as community and municipality.

The community implemented principle of sufficiency economy philosophy

to promote self-reliance to community residents.

Also, people form groups and create activities

such as OTOP Group of fleabane tea products,

Pak Nam Prasae local community.

Fisherman and Homestay Societies

are established to welcome visitors and those who come for observations.

This establishment is also viewed economic booster.

It also helps promoting tourism and makes Pak Nam Prasae Community a coastal ecotourism destination.

Mangrove trees are planted

by residents within community to build green area.

Golden Mangrove Learning Centre,

cultural tourism destination and Prasae Frigate 412 which is a royal navy memorial.

This community also clearly expresses its cultural identity through activities.

Traditional folk dances such Mae Sri and Nang Krok Nang Sak,

dance performance of children and adolescences and Thai music,

Tom-tom are preserved and inherited to next generations.

Under the cooperation between family,religion and education unit,

Pak Nam Prasae Community has adopted moral principles to develop good people

and good society, a community of sharing and harmony.

For more infomation >> 6 ชุมชนบ้านเก่าริมประแส d ระยอง - Duration: 4:25.

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181 ชุมชนกุดกวางสร้อย d หนองบัวลำภู - Duration: 3:20.

Ban Kut Kwan Soi Moral Community, in which sufficiency economy philosophy has been adopted,

locates in Tambon Ban Thin, Amphoe Non Sang, Nong Bua Lamphu Province.

The way of life of local members has been changed especially in terms of social value and behavior a lot.

Community members practice in accordance to Buddhist principles; they are supportive.

The community promotes on moral, moderation, disciplines and cultivate civic-minded among people.

The community is led to peace and refrained from the allurements

gambling and alcohol. Finally, this place becomes a peaceful place where people live together.

Most people who live in Ban Kut Kwang Soi Moral Community are Buddhist.

Wat Sri Samai encourages Buddhist education to cultivate moral and ethics

to children, youth and people in general with the knowledges and understanding

of the Buddhist doctrine to apply in their real lives appropriately.

In Ban Kut Kwan Soi, Wat Sri Samai is considered a community assembly center for local members

Before the village of the 5 precept project entered here, people still drink alcohol and join gambling.

After the project has been launched, people refrain from alcohol during the religious ceremony.

Moreover, robbery is almost completely eliminated from the community.

The community, thus becomes more secured.

The community has embraced the philosophy of sufficiency economy to improve the quality of life.

Make the community stronger.

Can meet Weaving, weaving, basketry, vegetable gardening to make money.

The villagers have good quality of life.

In addition, there are homestays in the community to welcome visitors

to the community to learn and know the community.

Traditions, culture, and local wisdom are well preserved.

Cultural tourism has been promoted

for example, the local museum where the ancient tools are kept and the archaeological sites

to promote people to love their community.

it is the learning center to exchange knowledge with other places.

The community's prominent from encouraging moral and ethical practices

applying sufficiency economy philosophy to practice in real life preserving Thai tradition

and culture, Ban Kut Kwang Soi Moral Community

becomes a place to expand moral community

and create prosperity, sustainability and stability for the future.

For more infomation >> 181 ชุมชนกุดกวางสร้อย d หนองบัวลำภู - Duration: 3:20.

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126 ชุมชนวัดป่าบุก d ลำพูน - Duration: 3:50.

The moral of the Sufficiency Economy philosophy,

Wat Pa Raeng, Mae Suay, Pa Sang, Lamphun is another community

that has been successful in applying moral principles as a guideline for community development.

Promoting ethics, discipline, good faith, volunteering, creating good values to improve the quality of life.

The way of life of the community has changed

Become a community free from crime. Within the community there is no quarrel.

Theft is reduced. And most importantly, the community has joined the drug campaign.

The community won. It is a community of Lamphun.

Wat Pa Raeng community,

The philosophy of sufficiency economy is applied.

The learning centers is a source of learning in home

waste management in the garden for sale at the recycling market.

There is a center for learning chairs made from rods.

Agricultural gardening and there are professional groups.

Making bags from rags, making bags, making pigs and making money from the elderly.

This is to generate income for the community.

In addition, the community has set up a savings group for the public.

Have savings Have money left It is based on self-reliance.

The community has four sources of learning: 1. Foam waste management,

2. Use space to make food,

3. Make money rags,

4. Make chair by the wisdom of the elderly.

The community is transferring knowledge to the youth who are students of Wat Pa Raeng school

to study and inherit the work of people in our community.

Wat Pa Raeng has encouraged people in the community.

Early in the morning.

And there is prayer activity, which is a supplement to learning religious principles.

The community has to behave in a good way is not to sin,

do not make people miserable, do good and bright mind.

Can be used in daily life.

Communities reflect local cultural identity.

There is a tradition of Thai culture, art performances such as sorcery and royal drum.

It promotes cultural tourism. And to build a community to preserve the good culture of the community.

The highlight is the whole learning center.

Succession to art and culture.

The philosophy of sufficiency economy to apply in everyday life.

The community is strong. And as a community of virtues. Worthy of further learning.

For more infomation >> 126 ชุมชนวัดป่าบุก d ลำพูน - Duration: 3:50.

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96 ชุมชนวัดไตรภูมิ d กำแพงเพชร - Duration: 4:02.

The moral of the philosophy of sufficiency economy Wat Trai Poom,

Tam Gra Taai Thong, Praan Gra Taai, Kamphaeng Phet Province.

Phra Khanat The Wallaby It is a very successful community in community development.

The people in the community are aware of the importance of moral development

to be a concrete way to lead the village to maintain the 5 precepts as a basis for self-reliance.

The people in the community listen to the opinions of the people responsible for community care,

whether it is the group, the housewives group, the community leader, leading to the change of the community in a good way.

The community is far from drug and trampling. The community is peaceful together.

The community is educated about the philosophy of sufficiency economy.

To improve the quality of life by organizing learning bases such as learning basics, household accounting.

Agricultural demonstration demonstration Bio-fermentation Recycling and recycling center In addition,

people in the community have taken the knowledge that they have developed into a career

as a group of birds. Group of wicker

It is considered to be the leading cultural capital made to make money for the family and live happily.

On the basis of sufficiency.

Wat Phra Phutthabat has promoted the study of religious principles in order to strengthen morality.

There are activities for students to dress Thai.

In addition, the Buddhist Center for Buddhist Studies was set up.

It will be taught in various areas, such as the study of doctrine.

Learning in the forest The practice is a little macaque. Including learning about career development.

Carving Artificial flower making This is a great way to get young people interested in ethical measurement to improve their quality of life.

It is the moral of knowledge. Together in a happy society.

Wat Phra That In the care of Phra Krua Anravichit

As a moderator There are about 250 students from 10 schools in Prankratai and neighboring districts.

Sunday School Education Center

Conservation of good traditions. Local Wisdom is a continuation of the legend of the cave.

Transfer of wisdom and marble carving. Cause love, jealousy and maintain.

Continue to cultivate local tradition and culture

By the power of blessings. By enhancing ethics, preserving a distinctive culture and local lifestyle.

The philosophy of sufficiency economy.

To improve the quality of life Make people in the community happy.

Be proud From the moral to make. "The moral of the temple" is a solid community.

And the model of the province to continue.

For more infomation >> 96 ชุมชนวัดไตรภูมิ d กำแพงเพชร - Duration: 4:02.

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65 ชุมชนบ้านคลองสิบสาม d สระแก้ว - Duration: 4:14.

The moral of the philosophy of sufficiency economy. Ban Klong XIII ,Khao Sam Sub, Khao Chakri , Sra kaew.

It is a community that succeeds in implementing the principles of morality. To have a stable life.

The "Ban Boon power" is a home , temple and school to make people within the community conscious.

Be harmonious Honesty Help and They also volunteer to help care for young children far away from drug use.

The community is named. The prototype community of Sra kaew.

From the standpoint of a community that embraces the philosophy of sufficiency economy.

Apply in daily life. Self-reliance Through its various activities such as learning centers

philosophy of sufficiency economy. Aquatic fisheries management base Rice

Fields Citrus Lemongrass is also available as a demonstration site. The community has increased employment.

Have a better life Reduce expenses and increase family income.

Wat Klong Sib Sam canals are center of mind. Buddhist activities such as praying, blessing,

to apply the principles of Buddhism to apply in everyday life.

And encourage children, youth. Have more understanding of Buddhist principles.

Relationship between school and home must be linked with the community.

The school have a love affair to the elderly. The philosophy of sufficiency economy.

It is another project that has been praised. And the moral camp.

Bring the children to moral camp. The moral camp.

Baan Klong Sithi School There are examinations every Monday.

Living by the Thai culture. Be generous There are Thai traditions and traditions

such as rice bran and rice bran. Making traditional desserts like boiled candy and a mix of folk music.

All activities are conservation of good traditions Local Wisdom To be inherited and published widely known.

With the ban boon power of the community. By strengthening the moral

Ethics preserves the culture and local lifestyle. The philosophy of sufficiency economy is to develop

the quality of life as a "community of Ban Klong Sib Sam that should be valued as a learning source.

Create a strong community network to continue.

For more infomation >> 65 ชุมชนบ้านคลองสิบสาม d สระแก้ว - Duration: 4:14.

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188 ชุมชนวัดพระธาตุผาเงา d เชียงราย - Duration: 3:23.

The moral of the philosophy of sufficiency economy.

Wat Phra That Pha Luang, Tambon Wiang, Amphoe Chiang Saen Chiang Rai province

It is a community that brings virtues to life.

The people in the community are happy.

Harmony educational exchange The main benefit to the community.This is a great way to change the community.

Make the community free from delusions

such as not gambling. And have reduced drinking. Including no controversy.

Wat Phra That Pha Luang It is a source for promoting religious moral principles to enhance morality.

There are important places of the temple,

such as the Buddhist pagoda. Phra That Chao Chan Worship.

This is what makes people in the community and mind center

Strengthen ethics and morality by adhering to and following

the principles of religion. Used in daily life.

The philosophy of sufficiency economy applies in daily life.

There is the sufficiency agriculture

such as farming. growing herbs composting and weaving group ,the salted egg,

which is encouraging people to earn income. From local ingredients

We promote the weaving for 10 years, then promote the weaving of feet.

The promotion of disease treatment.

By using herbs.

Herbal group of Wat Phra That Pha shadow

In order to use the herbs already in the village.

There are already in the forest in the temple to be used until the group.

Sustainable and prosperous, it spread to other villages.

Wat Phra That Pha Luang has been inherited cultural traditions.Thai culture is good.

The local wisdom is promoted , Herbal Processing.

There is also a museum within the community. For visitors and visitors.

Learn and experience the uniqueness of the community.

Bringing the Ban Boon power to the community.

It is the center of learning Buddhism.

Build moral Ethics in the philosophy of sufficiency economy.

Succession to art and culture.

The community has been selected

"The moral community of Wat Phra That Pha Luang" is another interesting community to continue learning.

For more infomation >> 188 ชุมชนวัดพระธาตุผาเงา d เชียงราย - Duration: 3:23.

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167 ชุมชนคริสตจักรเมืองฮอด d เชียงใหม่ - Duration: 3:20.

The moral of the Sufficiency Economy Philosophy of Sufficiency Meuang Hod Church,

Hang Dong, Chiang Mai Province.

A community that regards Christianity. The moral It is an important goal for community development.

Local people love, harmony, share and provide support to each other.

Such practices lead to inclusive community and results in great changes

within; no more violence, robbery and drug problems.

The community, thus, live together happily. They feel proud of themselves

for peaceful and sustainable community.

The community is promoting religion. By Meuang Hod Church. It is a center of mind and learning center.

There is morals yard to organize activities for children to participate in activities.

Within the church has a learning center for youth. there is media creation about the anti-corruption campaign,

love and wait campaign which this is a sacrifice,

articipation, harmony and public mind.

Meuang Hod Church take the philosophy of sufficiency economy to improve the quality of life.

It has encouraged farming, gardening, duck farming,frogs farming, pigs farming, mushroom farming,

and combining vocational training such as native weaving, fishing, youth training, light fixtures, and cloth screen

This is to make money and give children more time to enjoy more benefits.

The church teaches members of the congregation to live.

The Sufficiency Economy Philosophy The community has a group to help each other.

Thai cultural heritage The community has conveyed wisdom to make Krathong.

Traditional food and desserts such as making Kao Gang Ber, Thai Melon Steamed Cake, Stuffed Dough Pyramid,

Community outstanding in promoting ethics.

Community outstanding in promoting ethics.

The philosophy of sufficiency economy to adapt to everyday life.

For inherit goodness Thai culture.

Make the community to creates a social network of virtue,

creates "solid, prosperous and sustainable" to the next.

For more infomation >> 167 ชุมชนคริสตจักรเมืองฮอด d เชียงใหม่ - Duration: 3:20.

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106 ชุมชนบ้านสามเรือน d อยุธยา - Duration: 4:05.

The moral of the philosophy of sufficiency economy. Ban Sam Ruan,

Tambon Sam Rua, Bangpakin. Phra Nakhon Si Ayutthaya Province.

Is another community with the creation of consciousness.

Adherence to the principles of morality applied to life.

The people in the community to love the harmony. And use their own aptitude for community development.

The success and the change of the community clearly. The community is peaceful together.

Violence, such as crime, burglary, burglary, and most importantly, drug problems in children and youth is gone.

The community is a strong and sustainable community.

Community promotion Children and young people in the community live happily in the community.

There is Wat Sam Ruan To promote prayer activities.

This is a development for children and young people to have ethics to improve the quality of life.

It is the moral of knowledge. Together in a happy society.

It is a village of morals. 5 is a moral village is a virtue to make life better.

Especially the family. Community development in a way that makes managing the village easier.

The community is a community with a harmony.

Philosophy of sufficiency economy apply in everyday life.

It promotes a way of life. And the practice of the people at all levels,

from the family, the community in the agricultural sciences, the prototype and the new agricultural theory.

Grow vegetables, organic garden. There are professional associations.

Makeing sandalwood flowers and fish traps, which is the life of the community.

The people in the community are happy and have mutual help.

Thai cultural traditions continue to exist.

The community is aware of the local cultural values that are being lost.

To manage the restoration of local art and culture.

The wisdom that is the identity of the community is the conservation of Thai dessert "Kai Hong Nam".

Making ancient dessert "Kao Kayaku Boran".

The art of performing children's youth Compose "Rak Kam Klong".

The Thai song and interludes. The ancient playgrounds are also popular on floating day in the community.

There are also lotus ponds that allow visitors to come to the community to collect lotus flowers and experience a full community.

The community brought the cooperation of community members: home, temple and school

to use the principles of the Buddha. It is a spiritual anchor.

Apply philosophy of sufficiency economy to adapt in everyday life.

Conserve and inherit the art so valuable.

"The Baan Sam Ruan" Becomes a solid community that values learning.

It is another cultural attraction.

For more infomation >> 106 ชุมชนบ้านสามเรือน d อยุธยา - Duration: 4:05.

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118 ชุมชนโภคาภิวัฒน์ d สิงห์บุรี - Duration: 3:19.

The moral of the philosophy of sufficiency economy of Baan Pokhaphiwat

Tambon Bang Nam Khiao, Phrom Buri District, Sing Bu ri Providence.

It is a Thai phuan and another community

that successful to apply the principles to conduct create community have a moral and live together happily

A good community is based on good people. Abstinence,such as gambling, drinking,

and keeping the community healthy and safe.

To lead a healthy, peaceful and harmonious society.

The outstanding community that conduct the philosophy of sufficiency economy

to adapt to everyday life and self-reliance.

In the community there is an agricultural garden, seasonal fruits

and vegetables, bio-fermentation and chicken sampling.

It encourages people to live happily, proudly and can be self-reliant

Increased income from the introduction of cultural capital to develop value added to the community.

Wat Pokhaphavat is the main center of the moral to deploy in promote to ethics.

There are activities for the people ,students and participate in saturday prayers,

make merit, and make dinner every day

In addition, it is the volunteer spirit in the service. This is to make people in the community harmonious.

Mutual dependence on the faith in Buddhism increased.

This community is coordination of the temple, house and school.

It has a tradition of culture and is a center of activities.

The religion is always working together to support each other.

In the community there is a promotion, traditional rice culture, traditional Songkran traditions,

traditional folk music, and musical performances

such as the Blue Dance, which is a activity for children youth and citizens

to show cultural talent and the art of local culture.

With the cooperation of the community, the "power of blessing" is home, temple, and school

for the community to bring virtue to the "Community of Morality Ban Kogipivat"

can create good people, social well share and live happily

use the moral to bring the community to the next.

For more infomation >> 118 ชุมชนโภคาภิวัฒน์ d สิงห์บุรี - Duration: 3:19.

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194 ชุมชนวัดสิงหวนาราม d นครราชสีมา - Duration: 2:26.

Singha Wanaram Moral Community, where the sufficiency economy philosoph.

locates in Tambon Mit Tra Paap, Amphoe Sri Kiw, Nakhon Ratchasima Province.

The community adopts moral and ethical for development.

Community members live together harmoniously and have civic-minded

which contributed to inclusivecommunity. The social value encourages people

such as gambling and alcohol consumption leads to strong community where people can live peacefully.

The activities of the Department of Religious in the Lan Boon Lan Thai

reflects to the success of the activity which the community is unity.

The community has embraced the philosophy of sufficiency economy. Apply

By encouraging people in the community. There is a simple life style enough to eat

there is a learning center, herbal garden activities to reduce expenses.

Include group of woven cloth making, rice flour making and plastic wicker to make money.

iving by the Thai culture. Be generous Transfer of local wisdom youth and general interest

through the activity. Folk dance. There is also a cultural center for the preservation of antiquities

and homestay accommodation for tourists to visit.

The standpoint of being the center of Buddhist learning to enhance the morality and ethics

of the sufficiency economy in daily life. Wat Singha Wanaram

was selected as Wat Singha Wanaram of moral community .

For more infomation >> 194 ชุมชนวัดสิงหวนาราม d นครราชสีมา - Duration: 2:26.

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185 ชุมชนไทยพวนบ้านผือ d อุดรธานี - Duration: 3:44.

Ban Phue Moral Community locates in Tambon Ban Phue, Amphoe Ban Phue, Udonthani Province

is Thai Puan community

which adopted the principle of sufficiency economy philosophy

for community development on the basis of moral and ethical practice.

People are taught to be loyal to community

and are encouraged to participate in activities with voluntary minded and kindness.

The inclusive community led to decreasing number of violence and robbery.

Also, "Say no to alcohol at the temple"campaign is launched. As a result, this community is peaceful.

It's regarded as as a strong model of Moral Community in Udonthani.

Ban Phue Community preserve and inherit local tradition and culture.

Within this Thai Puan Communityj, the unique cultural

plays are preserved such as Folk song (Mor Lum) which has been famous among other,

Thai Puan dress and Thai Puan language. All local tradition and cultures are preserved the way

they used to be to inherit the local wisdom and pass them on to the younger generation.

Also, the campaign is launched and propagated to promote local people wearing

local dress as a way to build self-identity and make more income to the community.

This community was selected as a model community in 2016 by Department of Cultural Promotion,Ministry of Culture.

We turn our local wisdom into creative products to boost local economy

Thai Puan fabric. The Thai Puan weave Mudmee fabric from what they've learnt from their ancestors.

Then, we redesign new pattern based on Thai chronicles.

Another pattern derived from local plant called Phue.

The cotton fabrics are dyed from natural colors derived from all parts of Phue tree.

Local people learn to apply sufficiency economy philosophy to their lives.

They are also encouraged self-reliance practice.

Within the community, backyard vegetables are promoted for household consumption.

Occupational groups such as weaving and carriage making are established.

Fabric Learning Centre to educate people how to make dye fabric from first to final steps

is built to welcome and inform visitors who come to study.

All projects mentioned could be developed to boost local economy.

the community cooperation between home, temple and school.

Also, with the adaptation of sufficiency economy philosophy to everyday life,

traditional and cultural preservation,

the community accomplishes its goal for development.

For more infomation >> 185 ชุมชนไทยพวนบ้านผือ d อุดรธานี - Duration: 3:44.

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154 ชุมชนตำบลประดาง d ตาก - Duration: 3:33.

The moral of the philosophy of Sufficiency Economy of

Baan Prada, Tambon Praadang ,Amphoe Wang Chao, Tak Province .

This is another community that has been successful in implementing the principles of morality.

In the community, do good to have ethics and ethics to create a peaceful community.

It leads to better community change.

It is based on good people, kindness, social support and sharing. Abstinence, such as gambling, alcohol,

and the community to live well and safe together happily.

Baan Prajang Community, encourage community members.

The philosophy of sufficiency economy is to use in daily life,

such as vegetables and garden for the family to eat the rest of the food

is sold to the group together to train, fish, pangasius fish in the cage.

Organic fertilizer, pelleting, mushroom cultivation, chicken breeding and chicken raising.

This helps to reduce the extravagance and save.

There are also community-based products for the elderly.

Wipers to generate income and create harmony within the collision.

We have formed a group to feed ruby fish ,group of organic fertilizer ,mushroom group.

the establishment of the group, the quality of life of the people or the villagers better.

When we did not have that group, the villagers were different.

After the group has caused harmony. Make money with family.

Wat Tha Trakan is promote the religious learning. to enhance the morality of the regular and continuous.

The activities is merit in the morning. In order to refine the mind of the young people ,

to dare, to do and to express the understanding of Buddhism can be applied to the daily life

and society is peaceful and peaceful.

The community continues to inherit the local cultural traditions.

There are local wisdom such as wicker basketry, local cooking, spicy curry, pork sausage,

and the conservation of performing arts, long drum dance of the elderly.

It promotes local culture. And promote cultural tourism to stay.

The community cooperated with the "power"

to help build the community as a "community of virtues Ban Pradu.

With harmony It is a society that is shared by peace with "moral development lead"

For more infomation >> 154 ชุมชนตำบลประดาง d ตาก - Duration: 3:33.

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Christmas Eve service in Huntsville with fireworks show - Duration: 0:23.

For more infomation >> Christmas Eve service in Huntsville with fireworks show - Duration: 0:23.

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62 ชุมชนวัดสาริการาม a ตรัง - Duration: 4:15.

Wat Sa Ri Kaaram Moral Community with the adoption of sufficiency economy

locates in Tambon Kohk Lor, Amphoe Meuang, Trang Province.

This community is another place which successfully brings moral principle to develop the community

Life of local people has changed from the past

No more crime and robbery problem is decreased.

Most importantly, the community promotes anti-drug campaign which results in rewarding

the community is selected as the role model community.

Wat Sarika Ram is a center of moral driving and a spiritual center of the community

To live in the principles of good.

Activities such as worship of Luang Por Kaeo that is the old Buddha image of the village.

The temple of merit ,ethical and moral camps for young children to develop

Instill ethical and moral ethics in Buddhism, resulting in people in the community.

Have skills in life The temple also has an education park and a Bodhi Tree courtyard for children

youth and the public to learn and apply principles to practice in daily life.

Wat Sarika Ram is promoted. The Sufficiency Economy Project,hether it is a vegetable

garden Campaign to separate waste. Recycled. Bio-compost And it is a herbicide

Wat Sarika Ram also has a summer activities.

here are activities every year. Children and youth

The ordained in the temple of Salika will see the way of life of the community.

Have a love of community harmony.

There is a philosophy of sufficiency economy to improve the quality of life.

By encouraging self-reliant people

Activities The Sufficiency Economy Learning Center cultivates mushrooms,

growing chickens, fertilizing chicken with manure and herbs made.

To make money. Reduce expenses for families and communities.

There is a center for learning the customs and lifestyle of the community.

he people in the community learn the traditions of each other

whether it is promoting the identity of Thai through. Making candy Traditional cooking

And the tradition of good culture

Make good public consciousness. To conserve and disseminate the community.

The standpoint of being the center of Buddhist learning Moral ethics

the philosophy of sufficiency economy to use in daily life. Succession to art and culture

The community is strong as the "moral community Wat Sarika Ram" that should be worth learning as a source.

For more infomation >> 62 ชุมชนวัดสาริการาม a ตรัง - Duration: 4:15.

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32 ชุมชนวัดอโศการาม d กาฬสินธุ์ - Duration: 3:44.

Wat Asokaram Moral Community to which the principle of sufficiency economy philosophy is applied

locates in Tambon Yot Kaeng, Amphoe Na Mon, Kalasin Province.

Inspired by village of the 5 precepts, the community has successfully developed life quality of its people

The community has improved;

the number of volunteers is increasing

and problems of drugs among child and youth and broken family is no longer existed.

The "No alcohol on Buddhist holy day" campaign was launched

and contribute to healthier body and mind, happier family,

stronger community where everyone lives together peacefully and happily.

Wat Asokaram Community

brings sufficiency economy philosophy into practice for the development of quality of life

under the principle of moderation and self-reliance.

Local people and students are encouraged to

establish the agricultural area for fruits and vegetable cultivation, integrated farming,

making compost, poultry farming and fish farming.

The products are distributed to local market for commercial.

Furthermore, occupational groups is established by Wat Asokaram; elderly club is created

to bring local wisdom into practice for development such

as silk and local fabric weaving, making basketry from bamboo, and mineral resources.

As a result, the community learns to save their money, earn more and spend less.

As a spiritual assembly, Wat Asokaram takes a major role to move the community forwards

and cultivate moral and ethical practice to the people.

All religious activities are held such as the Dhamma road; people gathering here to make merits

and offering sticky rice and dried food to monks to promote moral

and ethical practices among the youth and members of community.

Apart from understanding Buddhist principles, they can also apply what they've learnt to practice.

After the Dhamma is established road, everyone here cooperates to take part;

they take their children to make merit at the temple.

As the changes can be obviously seen, the SAO came up with another project: The 5 Precepts Practices.

The budget is provided by SAO

Another budget is provided by NHSO with the aim to promote "Village of the 5 Precepts Challenges".

All members of the 18 villages are invited to join the program and practice in accordance with the 5 precepts.

It's easy for everyone, whether children or adults, since they usually apply such conduct in their real lives.

So we try to encourage this program by offering rewards and certificates to attract the participants.

Tradition and culture are preserved and educated to the younger generation.

The knowledge and folk play which are local identities have been inherited.

The tradition, culture and local wisdom have been passed on from time to time.

With remarkable local tradition and culture that reflected the uniqueness of religion

and the adaptation of sufficiency economy philosophy for life quality development have contributed to peaceful community.

The community members live together peacefully and inclusively.

This place is announced as" Wat Asokaram Moral Community"

which contribute to other strong moral communities in the future.

For more infomation >> 32 ชุมชนวัดอโศการาม d กาฬสินธุ์ - Duration: 3:44.

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46 ชุมชนวัดพิชโสภาราม d อุบลราชธานี - Duration: 5:32.

Wat Pitsoparam Moral Community, in which sufficiency economy philosophy has been adopted

In Tambon Kaeng Nuea, Amphoe Khemarat, Ubon Ratchathani Province.

This community brings moral principle into practices successfully with support from local members

members to be adhere to moral and ethical and virtue for community development

this practice, thus leads to improvement within the community

on the basis of good people, kindness, inclusive and sharing community

Allurements, gambling, alcohol is eliminated the society so the community members can be ensured safety

well-being, inclusive and happy community.

The identity of Wat Pitsoparam is its role as community assembly

point to move moral community forward as well as the first Phra Pariyattidhamma School

in Ubon Ratchathani where Dhamma Scholar and Pali Language curriculum are provided

Mindfulness training is managed by Dhamma Camp to educate mindfulness practice

Local members and students nearby the temple area will join to practice mindfulness,

pray and listen to sermon every single day. People have faith more in Buddhism consequently

Wat Pitsoparam led by Venerable Phra Raj Pariyatyakorn, the former abbot

, has been renowned for strong community cooperations between home, temple and school

Kaeng Nuea High School and Ban Kaeng Nuea Health Promoting Hospital which obtained land support

Tambon Kaeng Nuea is famous for village of Paendin Dhamma

Furthermore, activities held here are mostly related to the tradition of Heet 12 Kong 14 by singing

making merits and offering those good fortunes to His Majesty King Rama 9

Wat Pitsoparam is the first Phra Pariyattidhamma School in Pali section in Ubon Ratchathani Province.

It is also appointed as the third mindfulness practice center. Moreover

the offering of new robes this year is the way to preserve tradition and culture of our ancestors

the Thai local wisdom of robe weaving is regarded as sufficiency economy

Thus, Wat Pitsoparam along with schools and government sectors

and organizations as well as community members agreed on

the traditional robe offering ceremony to be held this year to revitalize local wisdom for our younger generation

so they could see the wisdom of our ancestors and bring them into practice so people nowadays

can see how such practice is important. Cotton is also cultivated with support from community members. Police office

schools and also government organization take cotton seeds for plantation

The practices regarding traditional and cultural preservation, Buddhist principle communication done by school

temple and home has been conducted by Wat Pitsoparam as I've mentioned.

Wat Pitsoparam encouraged people in Tambon Kaeng Nuea

establishing additional professional groups and bringing sufficiency economy philosophy into practice in daily life

such as farming, plantation, local textile weaving, bamboo weaving, animal farming

cotton plantation and distribution local people. A group of honest money saving is established also. Moreover

the temple produced RO drinking water to share within the community as well as other places nearby

Wat Pitsoparam live the Thai traditional way and adhere to kindness

Thai codes of conducts. The local tradition and culture are well preserved and propagated

such as local costumes, making merits by local people and students and practicing mindfulness every evening

They adhere to moral and ethical practice according to the principles of Village of the 5 Precepts strictly

Knowledges of Dhamma is broadcasted through Dhamma Radio in the temple to promote

Thai tradition and local way of life, preserve local tradition and culture and

encourage bringing sufficiency economy philosophy

into practice to strengthen the community to become role model that everyone can learn from.

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